דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם כִּֽי־תָבֹ֣אוּ אֶל־הָאָ֗רֶץ אֲשֶׁ֤ר אֲנִי֙ נֹתֵ֣ן לָכֶ֔ם וּקְצַרְתֶּ֖ם אֶת־קְצִירָ֑הּ וַהֲבֵאתֶ֥ם אֶת־עֹ֛מֶר רֵאשִׁ֥ית קְצִירְכֶ֖ם אֶל־הַכֹּהֵֽן׃
你要告訴以色列人，對他們說：你們進入我所賜給你們的那地，收割那地的莊稼時，要把你們初收之物一俄梅珥帶到祭司那裡。
Meshekh Chokhmah
And you reap its harvest. Here, Hashem’s will is revealed that Bnei Yisroel should not become materialistic in working the land. The Creator gave many commandments relating to each activity in the field, in every step, to unite all of a human being’s activities to Hashem. All the materialistic activities become illuminating and radiant ways to reach true perfection and closeness with Hashem … And so, at the beginning of the harvest the Torah commands to bring the omer and the “two breads” to Hashem, and then they will be permitted to eat from the new crop. Similarly, at the end of the harvest you may not harvest completely, rather you must give to the poor, and in the middle of the harvest you must not gather the gleaning … The principle is that the beginning, middle, and end of the harvest is sanctified to Hashem, and sanctified to the matters by which mercy and kindness will be implanted within them. These are the very means by which a Jew reaches the fulfillment of completeness and the purpose acceptable to Hashem. Therefore, the section on appointed times concludes (v. 22), “When you reap the harvest …” Although these commandments were previously written in Parshas Kedoshim, it was repeated to arouse our hearts to this realization.