以賽亞書 1:10的引用註釋

שִׁמְע֥וּ דְבַר־יְהוָ֖ה קְצִינֵ֣י סְדֹ֑ם הַאֲזִ֛ינוּ תּוֹרַ֥ת אֱלֹהֵ֖ינוּ עַ֥ם עֲמֹרָֽה׃

所多瑪的官長啊,要聽永恆者的話!蛾摩拉的百姓啊,要側耳聽我們上帝的律法!

Abarbanel

The first prophecy extends from the beginning of the book until “The matter that [Isaiah the son of Amoz] saw” (Isaiah 2:1), and it contains five sections. The first section is “the vision of Isaiah” (Isaiah 1:1). The second section is “hear the word of the Hashem” (Isaiah 1:10) The third section is “Come now, and let us reason together”(Isaiah 1:18). The fourth section is “How has the faithful city become a harlot!”(Isaiah 1:21). The fifth section is “Therefore says the Master”(Isaiah 1:24). I have seen fit to start with this prophecy because of the six questions that it raises:
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Rashbam

כי מגפן סדום גפנם, Moses now explains why it had originally been G’d’s plan to annihilate the Jewish people totally so that there would remain no mention of them in the history of mankind, had it not been for the boast of the gentile nations to have accomplished this; They should have drunk from the vine of Sodom; i.e. just as there is no vestige left of the former inhabitants of Sodom and Gomorrah so there should have been no trace left of them. Both Isaiah 3,9 and 1,10 have compared the sins of the Jewish people to that of the Sodomites.
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