שָׂ֥א נָ֖א לְפֶ֣שַׁע אֲמָתֶ֑ךָ כִּ֣י עָשֹֽׂה־יַעֲשֶׂה֩ יְהוָ֨ה לַֽאדֹנִ֜י בַּ֣יִת נֶאֱמָ֗ן כִּי־מִלְחֲמ֤וֹת יְהוָה֙ אֲדֹנִ֣י נִלְחָ֔ם וְרָעָ֛ה לֹא־תִמָּצֵ֥א בְךָ֖ מִיָּמֶֽיךָ׃
求你饒恕婢女的過犯。永恆者必定為我主建立一個堅固長久的家，因為我主是在為永恆者爭戰；你有生以來，從未有人在你身上見過惡事。
Chizkuni
על כן, “this is why” concerning the territories forbidden to the Israelites to conquer or harass, “it is stated in the book documenting the wars of the Lord, etc.” There are numerous books dating back to that period which have become lost in the course of the centuries in which more of the accomplishments of the Israelites in warfare had been preserved, including this war. Also numerous of the poems of King Solomon and his many parables have become lost throughout those centuries, though the people had been aware of their existence at one time. The book that indicated the boundaries of the lands that they were prohibited from entering was called מלחמות ה׳ “wars conducted with the approval of the Lord.” We recall that Avigayil had said to David in Samuel I 25,28: כי מלחמות ה' אדוני נלחם, “my lord (David) has fought wars for the sake of the reputation of the Lord.” יאמר, “it is said;” the letter א in this word is vocalised with the vowel patach, (not tzeyre).