撒母耳記下 19:14的引用註釋

וְלַֽעֲמָשָׂא֙ תֹּֽמְר֔וּ הֲל֛וֹא עַצְמִ֥י וּבְשָׂרִ֖י אָ֑תָּה כֹּ֣ה יַֽעֲשֶׂה־לִּ֤י אֱלֹהִים֙ וְכֹ֣ה יוֹסִ֔יף אִם־לֹ֠א שַׂר־צָבָ֞א תִּהְיֶ֧ה לְפָנַ֛י כָּל־הַיָּמִ֖ים תַּ֥חַת יוֹאָֽב׃

你們也要對亞瑪撒說:«你不是我的骨肉嗎?我若不使你在我面前終身作軍隊的元帥,接替約押,願上帝重重地懲罰我。»

Rashi

and the Arameans smote Joram - Heb. הָרַמִּים, like הָאֲרַמִּים. In many places the “aleph” is missing, as for instance (II Sam. 19:14): “And to Amasa you shall say (תֹמְרוּ).” And sometimes the “aleph” is added to a word, for instance (Ps. 89:1): “Ethan the Ezrahite (הָאֶזְרָחִי),” like הַזַּרְחִי, [descendant of Zerah], and the “aleph” of (Job 13:17): “and to my speech (וְאַחְוָתִי) in your ears.”
請教拉比BookmarkShareCopy

Rashi

and Ethan, and Heman, and Calcol, and Dara They all lived at the time of David and at the time of Solomon, and they were exceedingly wise. Concerning this it says (I Kings 5:11): “And he was wiser than all men, than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol.” Further on, regarding Solomon’s wisdom, the expression is “Darda,” for even though it was called the generation of knowledge (דֵּעָה דּוּר) because of its wisdom, Solomon was wiser than all of them. Now when Scripture says הָאֶזְרָחִי, the “aleph” is superfluous, like הַזַּרְחִי (Num. 26:20), [because] he was descended from Zerah, and in many places, the “aleph” is inserted into the word, and is not pronounced, e.g. (Job. 13:17): “and my speech (וְאַחְוָתִי)” (Isa. 19:6): “And they shall abandon (וְהֶאֶזְנִיחוּ).” And likewise, (Num. 11:4): “וְְהָאסַפְסוּף, and the rabble.” Now sometimes it is completely missing, as (II Sam. 19:14): “תֹמְרוּ, you shall say,” and likewise, (II Chron. 22:5): “... and the Arameans (הָרַמִּים) smote.” [The verse in Kings] is expounded by Pesikta (Peskikta d’Rav Kahana p. 34, Pesikta Rabbathi 14:9): “... than all men this refers to Adam. Ethan is Abraham. Heman is Moses. Calcol is Joseph. Darda is the generation of the desert. Mahol means that He forgave them for making the Calf.”
請教拉比BookmarkShareCopy

Rashi

Yoav commanded the entire army. Despite the fact that Dovid had said to Amosoh, "I will make you the commanding general in Yoav's stead",14Earlier in 19:14. now that Amsoh was dead Yoav was not replaced. And because of Yoav [remaining commander], he [Dovid] had to appoint his [Yoav's] friends.15To the positions mentioned in the next few verses.
請教拉比BookmarkShareCopy