撒母耳記下 19:30的引用註釋

וַיֹּ֤אמֶר לוֹ֙ הַמֶּ֔לֶךְ לָ֛מָּה תְּדַבֵּ֥ר ע֖וֹד דְּבָרֶ֑יךָ אָמַ֕רְתִּי אַתָּ֣ה וְצִיבָ֔א תַּחְלְק֖וּ אֶת־הַשָּׂדֶֽה׃

王對他說:«你何必再多說你的事呢?我已經說了:你和洗巴要平分那片田地。»

Rashi

From Dovid's enemies. Scripture euphemized. Its real meaning is that the The Holy One, Blessed is He, demanded the punishment of the transgression from Dovid.10Others maintain that ‘Dovid’s enemies’ refers to Shaul and Avneir.—Mahri Kra. When he transgressed the covenant, and said to Mefiboshes, "You and Tziva shall divide the field,"11II Shmuel 19:30. a bas kol came forth, and said, 'Rechavam and Yorovom shall divide the kingdom.'12See Maseches Shabbos 56b and Maseches Yoma 22b. And so did Targum Yonoson render, 'and Adonoy took retribution from Dovid's enemies.'
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Or HaChaim

When Jacob spoke about ובערב, he referred to the evening of Saul's reign (Samuel I 18,7) when Saul was described as having killed thousands whereas David was credited with having killed tens of thousands. It is also possible that Jacob referred to the division of David's kingdom, which the Talmud Yuma 22 attributes to David having believed Tzivah's accusation against Mefiboshet and disinheriting him partially without checking out the story (Samuel II 19,30). According to the Talmud a heavenly voice proclaimed at that time that Rechavam and Yerovam would divide David's kingdom. This was the beginning of the setting of the sun for Israel (loss of grandeur), because of its sins.
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