כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה כִּתְב֞וּ אֶת־הָאִ֤ישׁ הַזֶּה֙ עֲרִירִ֔י גֶּ֖בֶר לֹא־יִצְלַ֣ח בְּיָמָ֑יו כִּי֩ לֹ֨א יִצְלַ֜ח מִזַּרְע֗וֹ אִ֚ישׁ יֹשֵׁב֙ עַל־כִּסֵּ֣א דָוִ֔ד וּמֹשֵׁ֥ל ע֖וֹד בִּיהוּדָֽה׃
永恆者如此說：要將這人記為無子的，是一生不得亨通的人；因為他的後裔中再沒有一人得以亨通，坐在大衛的寶座上，再治理猶大。
Sforno
ערירי, “I have no son who can take my place.” Compare Jeremiah 22,30 כתבו את האיש הזה ערירי כי לא יצלח מזרעו איש יושב על כסא דוד, “record this man as without succession; one who shall never be found successful, for none of his offspring will be accepted to sit on the throne of David.” (the subject of this curse is כניהו son and heir of Yehoyakim)
Ibn Ezra
childless [Hebrew: ‘aririm] The Sadducees [a derogatory reference to Karaites — Translator] claim that this word is a synonym for “naked” [Hebrew: ‘arumim] [Genesis 2:25] and that they will die means “they will be executed”; but they are wrong. The Aramaic translation is correct. I have elsewhere explained the phrase “write this man childless” [Jeremiah 22:30] along the lines of “I remain childless” [Genesis 15:2].
Rashi
and I will make you as a signet In contrast to what was decreed upon his father Jeconiah (Jer. 22: 24): “As I live, says the Lord, though Coniah the son of Jehoiakim, king of Judah, be a signet on My right hand, from there I will remove you.” [Jeremiah further] states there (ibid. 22:30): “Inscribe this man childless.” We learn that his repentance availed [Jeconiah], and Zerubbabel was born to him, and he was made as a signet.