כֹּֽה־אָמַ֞ר יְהוָ֤ה צְבָאוֹת֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל ע֣וֹד יֹאמְר֞וּ אֶת־הַדָּבָ֣ר הַזֶּ֗ה בְּאֶ֤רֶץ יְהוּדָה֙ וּבְעָרָ֔יו בְּשׁוּבִ֖י אֶת־שְׁבוּתָ֑ם יְבָרֶכְךָ֧ יְהוָ֛ה נְוֵה־צֶ֖דֶק הַ֥ר הַקֹּֽדֶשׁ׃
萬軍的永恆者以色列的上帝如此說：當我使被擄的人歸回的時候，人們在猶大地和其中的城邑必再說這樣的話：«公義的居所、聖山啊，願永恆者賜福給你！»
Rabbeinu Bahya
זה אלי ואנוהו, “this is my G’d and I want to exalt Him.” According to the plain meaning of the text the meaning of ואנוהו is “I wish to build a residence for Him.” This is why Moses continues in verse 13 speaking about נוה קדשך, “Your holy abode.” The Holy Temple has also been called נוה in Jeremiah 31,22.
Rabbeinu Bahya
A homiletical approach (Tanchuma Lech Lecha end of section 4) sees in the words ואברכה מברכיך, “and I will bless those who will bless you,” a reference to the Priests who extend G’d’s blessing to the Israelites seeing that after the Torah commanded the Priests to bless the Israelites, the Torah (Numbers 6,27) concludes with the words ושמו את שמי על בני ישראל ואני אברכם, “let them place My Name upon the children of Israel, and I shall bless them.” This is equivalent to G’d saying: “I will bless this tribe.” G’d said: “in this world the tribe of Levi will bless you, whereas in the world to come I will bless you directly.” This is also more directly alluded to in Jeremiah 31,23 יברכך ה' נוה צדק הר הקדש, “the Lord bless you, abode of righteousness O holy mountain.”