וּלְאָדָ֣ם אָמַ֗ר כִּֽי־שָׁמַעְתָּ֮ לְק֣וֹל אִשְׁתֶּךָ֒ וַתֹּ֙אכַל֙ מִן־הָעֵ֔ץ אֲשֶׁ֤ר צִוִּיתִ֙יךָ֙ לֵאמֹ֔ר לֹ֥א תֹאכַ֖ל מִמֶּ֑נּוּ אֲרוּרָ֤ה הָֽאֲדָמָה֙ בַּֽעֲבוּרֶ֔ךָ בְּעִצָּבוֹן֙ תֹּֽאכֲלֶ֔נָּה כֹּ֖ל יְמֵ֥י חַיֶּֽיךָ׃
祂對亞當說：「因為你聽從了你妻子的話，吃了我曾吩咐你«你不可吃»的那棵樹上的果子，土地必因你的緣故受咒詛；你必終身辛勞痛苦，才能吃到土地的出產。
The Midrash of Philo
Why God, as he had pronounced a curse on the serpent and on the woman which bore a relation to themselves and to one another, he did not pronounce a similar one upon the man, but connected the earth with him, saying, "Cursed is the earth for thy sake; in sorrow shalt thou eat of it, thorns and thistles shall it bring forth unto thee, and thou shalt eat the grass of the field: in the sweat of thy brow shalt thou eat they bread?" (Genesis 3:17).
Allegorical Interpretation of Genesis
[222] Let us observe in the next place how he discourses respecting Mind itself when acted upon in violation of the right principle. “To Adam God said, ‘Because thou hast listened to the voice of thy wife, and hast eaten of the tree, of which I commanded thee not to eat [of it thou hast eaten], cursed is the ground in respect of thy labours’ ” (Gen. 3:17). Most profitless is it that Mind should listen to Sense-perception, and not Sense-perception to Mind: for it is always right that the superior should rule and the inferior be ruled;