וַהֲבֵאתֶ֣ם שָׁ֗מָּה עֹלֹֽתֵיכֶם֙ וְזִבְחֵיכֶ֔ם וְאֵת֙ מַעְשְׂרֹ֣תֵיכֶ֔ם וְאֵ֖ת תְּרוּמַ֣ת יֶדְכֶ֑ם וְנִדְרֵיכֶם֙ וְנִדְבֹ֣תֵיכֶ֔ם וּבְכֹרֹ֥ת בְּקַרְכֶ֖ם וְצֹאנְכֶֽם׃
你們要把你們的燔祭和平安祭、你們的十分之一、你們手中的舉祭、你們的還願祭、你們的甘心祭，以及你們牛群和羊群中頭生的，都帶到那裡。
On the Special Laws
§ 83. εὐχάς = votive offerings. If the word is genuine here, this must surely be the sense, as what requires an unhampered rapidity must be a concrete object. The word seems to be used in the LXX in this sense, Deut. 12:6, 17, 26, but I cannot find that it is so used elsewhere by Philo or other authors. Stephanus only quotes it from inscriptions and L. & S. (revised) do not mention it at all. I have left the text as Cohn prints it, pending further knowledge as to what is exactly meant by the? appended to R’s εὐχὰς, or what the Armenian, which is extant for this part, has to say.