以賽亞書 58:5的塔木德參照：Jerusalem Talmud Taanit & Jerusalem Talmud Shabbat

Rebbi Eleazar said: Is that a fast day which I would prefer, that is a day where a person deprives himself? This is not a day to my liking. What is a day to my liking? Is not this a day I would prefer, opening chains of evil, unbinding fetters of the yoke. Is it not breaking your bread for the hungry, and bring to the house the poor persecuted ones. What is written after this? Then you will call and the Eternal will answer,⁴⁷Is. 58:5,7,9. The spelling פרוש against masoretic פרס is confirmed by Babli Bava batra9a and is not to be explained away (cf. Mesoret Hashas Babli9a, Note 2.) etc.

“Nor a calf with gimun¹⁵Various interpretations of this word are given in the Halakhah..” Rav Huna said, a small yoke. Rav Ḥisda said, a wooden tablet⁶⁸Greek πίναξ, -ακος, ὁ. Both a tablet and a spit would be hung around the calf’s neck to wean it.. Abba bar Rav Huna said, a spit. Some Tannaim state gimun. Some Tannaim state gimul. He who said gimun, to bend his head like a reed⁶⁹Is. 58:5.. He who said gimul, she brought him up with her after she had weaned him⁷⁰1S. 1:24.. He who said gimun supports Rav Ḥisda⁷¹The scribe originally wrote “Huna”; the corrector crossed it out. The original text is correct since the reed bends; bending is the result of a small yoke on the calf’s neck.. He who said gimul supports Abba bar Rav Huna and Rav Huna⁷²Read: Ḥisda, who also derives the word from the root גמל “weaning”..