撒母耳記上 9:1的塔木德參照:Jerusalem Talmud Sheviit

וַֽיְהִי־אִ֣ישׁ מבן־ימין [מִבִּנְיָמִ֗ין] וּ֠שְׁמוֹ קִ֣ישׁ בֶּן־אֲבִיאֵ֞ל בֶּן־צְר֧וֹר בֶּן־בְּכוֹרַ֛ת בֶּן־אֲפִ֖יחַ בֶּן־אִ֣ישׁ יְמִינִ֑י גִּבּ֖וֹר חָֽיִל׃

有一個便雅憫人,名叫基士。他是亞別的兒子,亞別是洗羅的兒子,洗羅是比歌拉的兒子,比歌拉是亞斐亞的兒子,亞斐亞是一個便雅憫人的兒子。基士是一位大能的勇士。

Jerusalem Talmud Sheviit

It is written (Ps. 50:23): “To him who makes a road I shall show the help of God.94This refers to the opinion of R. Aqiba that a private person may not make improvements in the public domain. The verse is explained in Lev. rabba 9(2), Tanḥuma Teẓawweh 9, to refer to those who install lighting on public roads at their own expense. Hence, improving the public domain is a meritorious deed. The text which proves this, from “Since R. Simeon …” to the end of the paragraph, is a slightly shortened version of the Midrash text.” There is a difference here, because this is an improvement which becomes a defect95Filling potholes with earth alone is only a temporary expedient that will lead to larger potholes the next rainy season.. Since Rebbi Simeon ben Laqish said, Saul merited the kingship only because his grandfather lit lights for the public; for that he was called “Ner”. One verse (1Chr. 8:33) says “Ner begot Qish.” Another verse (1S. 9:1) says “Qish the son of Abi’el.” Was not his name Abi’el? But his name became Ner because his grandfather lit lights for the public.
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