Chasidut zu Schemot 6:29

Ad-nai spoke to Moshe, saying: I am Ad-nai ; speak to Pharaoh king of Egypt all that I am speaking to you. Moshe said before Ad-nai: Here, I am of foreskinned lips, so how will Pharaoh hearken to me? Ad-nai said to Moshe: See, I make you as a god for Pharaoh, and Aharon your brother will be your prophet (Exodus 6:29-7:1) We need to be precise: What is this, that the Holy One of Blessing said to Moshe 'I am Ad-nai'? What is the connection of it, here? And second, this that God said 'speak to Pharaoh all that I am speaking [dover] to you' also is not clear, since it should have said speak to Pharaoh what I will speak [adaber] to you. What is this 'that I am speaking'? It implies that even this very saying ' I am Ad-nai', that the Holy One of Blessing said to him, will be said to Pharaoh. And this is surprising. And the rest of the specific points will become obvious on themselves. And it appears that according to the simple meaning, behold, here it is written a secret of Hashem to those who have awe of God. One needs to understand what are the secrets of Torah that all Israel calls them secrets of Torah. One cannot say that the intention is directed to the wisdom of kabbalah and the writings of the Ariz"l, and the Holy Zohar, because behold, the expression 'secret' means something that is not possible to be revealed to others at all, and aren't all these writings, the kabbalah, the Arizal's, the Zohar able to be revealed to others and explained with some effort? And if so, since they are revealed, those are not 'secrets'. But what is really a secret, that no human can reveal to any other is the secret of Hashem, meaning, the essence of Godliness that was, is and will be, and this is the essence and the root of all worlds, what can't be revealed to any human, only each person assumes for themselves the comprehension of Godliness according to their mind, and according to the abilities/proportions of their heart. And everything that a person clarifies for themselves, and attains by themselves, with great effort to grasp what their mind can grasp, ever more clear. And what one can grasp with one's mind of God's Godliness. All that is what cannot be revealed to another human, it is inside the depths of the heart, and what is inside the depths of a person's heart, and their mind. Even if one can speak to others and bring the reality of God and the awe for God, blessed, inside their hearts, it is impossible to reveal all the consciousness of one's heart to them, as it is known to all those who are alive and enter truly to service. And this is called 'secret', because this is really secret, impossible to be revealed to any other human being, what is with a person in the deep point of their heart and thought, rather, each person understands according to their efforts and their self-purifying of their physical nature. And the more a human attains, in the understanding of Godliness, in general and in particular, which is the greater levels in understanding Godliness through self-purifying and analyzing, the harder it is to explain and reveal the consciousness of heart, and this is the secret of Hashem to those who have awe of Hashem (Ps. 25:14) meaning, that always remains with them in secret, impossible to explain. The more a person has awe of Heaven, the more secret is God, blessed, with the person, [until] it is impossible to reveal the depth of the consciousness of their heart, and it is impossible to understand from that person even the smallest of the great extent of what they understand from God, blessed. And those who are not yet at such great level in their grasping of God, blessed, is more able to explain to others what is in their heart, since there are no such great depths to their heart, and the simpler ones in the people can receive from them more than from the ones who have attained greater depths, as explained. And therefore, if a person who is great in their awe of Hashem, in great attainments of understanding of God, blessed be the Name, wants to reveal the depths of their consciousness so that others will understand, that person needs to translated to another person, smaller than them, who can understand their words and then tell them to others so that they can understand due to the smaller one telling them, and so they are able to receive and understand. And from this you can understand that this is the order of learning of all of our holy Torah, Aharon entered and taught his piece etc (Eruvin 54b), see there. We now return to explain the verses above...