Chasidut zu Bamidbar 18:7
וְאַתָּ֣ה וּבָנֶ֣יךָ אִ֠תְּךָ תִּשְׁמְר֨וּ אֶת־כְּהֻנַּתְכֶ֜ם לְכָל־דְּבַ֧ר הַמִּזְבֵּ֛חַ וּלְמִבֵּ֥ית לַפָּרֹ֖כֶת וַעֲבַדְתֶּ֑ם עֲבֹדַ֣ת מַתָּנָ֗ה אֶתֵּן֙ אֶת־כְּהֻנַּתְכֶ֔ם וְהַזָּ֥ר הַקָּרֵ֖ב יוּמָֽת׃ (ס)
Du und deine Söhne, ihr sollt euer Priestertum wahren in allen Dingen des Altars und innerhalb des Vorhangs, da sollt ihr dienen; als ein geschenktes Amt gebe ich euch das Priestertum, und der Gemeine, welcher nahe kommt, werde getötet.
Kedushat Levi
Numbers 18,7. “I make your priesthood a service that is presented as a gift.”
When man serves the Lord this is not a gift to G’d, as he is obligated to do so from the moment he has been born. When man, in the process of serving the Lord, tries to elevate other creatures spiritually at the same time, this does constitute a gift he presents to the Lord.
When the Talmud in Shabbat 31 describes that the first question the soul is asked when appearing before the heavenly tribunal is: נשאת ונתת באמונה, commonly translated as “have you been fair and honest in your dealings with your fellow man,?” the real meaning is: ”when you engaged in business dealings with gentiles and you benefited financially by these dealings, did you use the opportunity of displaying fairness as an opportunity to bring the gentile closer to G’d the Creator?” If you did so you succeeded in rescuing these “sparks” that had strayed from their original path since they had been encased in a body. The word נשאת from the root נשא to raise, elevate,” in the line we quoted from the Talmud, refers to whether the Jew whose soul now appears for judgment in the celestial spheres being asked whether it had been instrumental in helping stray human beings to return to their sacred origins. When the Israelite, be he a priest or not, succeeds in bringing about conversion of pagans for the right reasons, he can claim to have presented his G’d with a gift, מתנה.
When man serves the Lord this is not a gift to G’d, as he is obligated to do so from the moment he has been born. When man, in the process of serving the Lord, tries to elevate other creatures spiritually at the same time, this does constitute a gift he presents to the Lord.
When the Talmud in Shabbat 31 describes that the first question the soul is asked when appearing before the heavenly tribunal is: נשאת ונתת באמונה, commonly translated as “have you been fair and honest in your dealings with your fellow man,?” the real meaning is: ”when you engaged in business dealings with gentiles and you benefited financially by these dealings, did you use the opportunity of displaying fairness as an opportunity to bring the gentile closer to G’d the Creator?” If you did so you succeeded in rescuing these “sparks” that had strayed from their original path since they had been encased in a body. The word נשאת from the root נשא to raise, elevate,” in the line we quoted from the Talmud, refers to whether the Jew whose soul now appears for judgment in the celestial spheres being asked whether it had been instrumental in helping stray human beings to return to their sacred origins. When the Israelite, be he a priest or not, succeeds in bringing about conversion of pagans for the right reasons, he can claim to have presented his G’d with a gift, מתנה.
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