Hebräische Bibel
Hebräische Bibel

Chasidut zu Tehillim 148:13

יְהַלְל֤וּ ׀ אֶת־שֵׁ֬ם יְהוָ֗ה כִּֽי־נִשְׂגָּ֣ב שְׁמ֣וֹ לְבַדּ֑וֹ ה֝וֹד֗וֹ עַל־אֶ֥רֶץ וְשָׁמָֽיִם׃

Alle sollen des Herrn Namen loben, denn erhaben ist sein Name allein; seine Majestät ist über Himmel und Erde.

Kedushat Levi

"These are the developments of heaven and earth once they had been created;” the author ‎understands the word ‎תולדות‎ to mean “objective, purpose;” when the Torah continues with the ‎words; ‎ביום עשות ה' אלוקים ארץ ושמים‎, “from the day the Lord G’d had completed earth and ‎heaven,” the message is that from now on the Torah is concerned primarily with what happens on ‎earth, as opposed to when what happens on earth, had been the secondary concern up until the ‎human species had been created. The practical significance of this statement is that whereas prior ‎to this point earth had been the “recipient” of celestial input, from this point on it is the task of ‎earth and what occurs on its surface to “kick back” beneficial vibrations to the celestial regions, i.e. ‎the result of man fulfilling his duty on earth. The author bases himself on psalms 148,13 ‎הודו על ארץ ‏ושמים‎, which he translates as “His majesty is above earth and heaven,” earth being mentioned ‎first. This implies that the heavens receive useful input from earth.‎
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