Hebräische Bibel
Hebräische Bibel

Kommentar zu Bereschit 29:13

וַיְהִי֩ כִשְׁמֹ֨עַ לָבָ֜ן אֶת־שֵׁ֣מַע ׀ יַעֲקֹ֣ב בֶּן־אֲחֹת֗וֹ וַיָּ֤רָץ לִקְרָאתוֹ֙ וַיְחַבֶּק־לוֹ֙ וַיְנַשֶּׁק־ל֔וֹ וַיְבִיאֵ֖הוּ אֶל־בֵּית֑וֹ וַיְסַפֵּ֣ר לְלָבָ֔ן אֵ֥ת כָּל־הַדְּבָרִ֖ים הָאֵֽלֶּה׃

Als Laban die Kunde von Jakob, seiner Schwester Sohn, vernahm, lief er ihm entgegen, umarmte ihn und küsste ihn und brachte ihn in sein Haus. Und er erzählte Laban alles, was sich zugetragen hatte.

Rashi on Genesis

וירץ לקראתו HE RAN TOWARDS HIM — thinking that he was laden with money, for the servant of that household (Eliezer) had come there with ten camels fully laden (Bereishit Rabbah 70:13).
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Rashbam on Genesis

את הדברים האלה. that his father and mother had sent him to the members of his family.
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Sforno on Genesis

את שמע יעקב, that he had succeeded in single-handedly rolling the rock off the top of the well.
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Or HaChaim on Genesis

ויהי כשמוע לבן, And as soon as Laban heard, etc. The word ויהי, as usual, introduces a negative element. Here too Laban formed evil intentions as soon as he heard about Jacob's arrival. Bereshit Rabbah 70,13 suggests that Laban searched Jacob bodily under the guise of hugging him and kissing him. When the Torah describes that Laban heard that Jacob "was the son of his sister," this means that Rachel had not told her father that he was her father's brother, only that he was the son of Rebeccah. This is why Laban entertained thoughts of tricking him. When the Torah reports that Laban brought Jacob into his house this was also because he thought that maybe Jacob's wealth was following some distance behind him. He wanted to keep Jacob around pending arrival of his possessions.
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Radak on Genesis

ויהי כשמוע...ויספר ללבן את כל הדברים האלה, he revealed the reason why he had left his father’s home and that he had done so at the command of both his father and his mother.
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Siftei Chakhamim

He thought that he was loaded with money... Otherwise, why would he run?
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Rav Hirsch on Torah

את כל הדברים האלה. Alles, was wir wissen, insbesondere dass, ob gleich aus dem reichen Hause seiner Schwester, er doch nichts als seinen Stecken mitgebracht. Dies erklärt das "אך" in Labans Antwort. Obgleich arm, bist du mir doch als Verwandter willkommen.
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Chizkuni

ויספר ללבן את כל הדברים האלה, “he told Lavan in detail about all these events;” i.e. how he had acquired the birthright and subsequently the blessing, in order that Lavan would agree to give him Rachel in marriage. He also told him that he had been forced to flee from his brother Esau in order to explain why he had arrived emptyhanded.
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Rashi on Genesis

ויחבק AND EMBRACED HIM — When he saw that he had nothing with him, he thought, “Perhaps he has brought gold coins and they are hidden away in his bosom!”
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Sforno on Genesis

ויספר ללבן, in order to inform Lavan that he had not come to him because he needed to look for a livelihood, but rather to that he was escaping from the wrath of his brother and that his mother had commanded him to go to Lavan and to stay there for a while.
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Siftei Chakhamim

He thought: “Maybe he has brought gold coins...” Since Lavan did not run [to greet Yaakov because of affection] but only because [he thought that Yaakov was loaded with] money, why then did Lavan embrace him? Thus Rashi explains as he does.
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Or HaChaim on Genesis

ויספר ללבן את כל הדברים האלה. He told Laban all that happened. The word בואו in this verse may refer to Jacob explaining how Eliphaz had pursued him and robbed him of his possessions.
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Rashi on Genesis

וינשק לו HE KISSED HIM — he thought, “Perhaps he has brought pearls (or precious stones, in general) and they are in his mouth!” (Genesis Rabbah 70:13)
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Siftei Chakhamim

He thought: “Maybe he has brought pearls and he has them in his mouth.” [Question:] Is it normal to carry jewels in one’s mouth?! The answer is: Someone carrying jewels hides them and does not reveal them. Lavan thought: “I will kiss him and appease him so that he will reveal to me what he has.” (Maharshal)
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Or HaChaim on Genesis

It is also possible that the reason Jacob told Laban everything- seeing Rachel had told him that her father was a swindler- was in order to convince him that there was no point in trying to swindle him as he had himself gotten the better of Esau by obtaining both the birthright and the blessing. He also told Laban of his having single-handedly moved the stone on top of the well to show that he possessed physical strength. He went on to tell Laban that he had watered his flock to show him that he harboured friendly feelings toward him.
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Rashi on Genesis

ויספר ללבן HE TOLD LABAN that he had come only because he was forced to do so by his brother, and that all his money had been taken from him.
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Siftei Chakhamim

That he came only under duress, because of his brother. Otherwise why does it say, “All that had happened”?
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