Hebräische Bibel
Hebräische Bibel

Kommentar zu Dewarim 29:25

וַיֵּלְכ֗וּ וַיַּֽעַבְדוּ֙ אֱלֹהִ֣ים אֲחֵרִ֔ים וַיִּֽשְׁתַּחֲוּ֖וּ לָהֶ֑ם אֱלֹהִים֙ אֲשֶׁ֣ר לֹֽא־יְדָע֔וּם וְלֹ֥א חָלַ֖ק לָהֶֽם׃

und ging und diente anderen Göttern und betete sie an, Götter, die sie nicht kannten und die er ihnen nicht zugeteilt hatte;

Rashi on Deuteronomy

לא ידעום [FOR THEY … SERVED OTHER GODS] WHOM THEY KNEW NOT — i.e. in whom they had never experienced any Divine power.
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Ramban on Deuteronomy

GODS THAT THEY KNEW NOT — “gods in whom they had never experienced any Divine power. ‘V’LO CHALAK LAHEM’ (AND THAT HE HATH NOT ALLOTTED UNTO THEM) — He did not give these [gods] to them [Israel] to be their portion. And Onkelos rendered this expression: v’lo otiva l’hon, meaning, ‘they had not done them any good.’ [Onkelos thus explained] the term chalak as meaning, ‘that god which they have chosen for themselves has never chalak (apportioned) them any inheritance or portion.” This is Rashi’s language. The correct interpretation is: “gods that they knew not as gods, that is to say, [they worshipped gods] whom they knew not as having acted with any Divine power inherent to their essence. And the Eternal, the G-d of their fathers did not allot them [these gods] to them, meaning that He did not designate them as lords over Israel as He placed them over the nations.” I have already explained this.41See Leviticus 18:25, and above, 4:19.
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Sforno on Deuteronomy

אלוהים אשר לא ידעום, they did not even know of such a deity’s existence. For such unproven and almost anonymous deities they abandoned their G’d, the One Who had been proven as true, powerful, through all the miracles He had performed for them.
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Tur HaArokh

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Rabbeinu Bahya

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Siftei Chakhamim

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Daat Zkenim on Deuteronomy

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Rashi on Deuteronomy

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Sforno on Deuteronomy

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Tur HaArokh

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