Kommentar zu Dewarim 30:15
רְאֵ֨ה נָתַ֤תִּי לְפָנֶ֙יךָ֙ הַיּ֔וֹם אֶת־הַֽחַיִּ֖ים וְאֶת־הַטּ֑וֹב וְאֶת־הַמָּ֖וֶת וְאֶת־הָרָֽע׃
Siehe, ich habe dir heute Leben und Gut und Tod und Böse vorgesetzt.
Rashi on Deuteronomy
את החיים ואת הטוב LIFE AND GOOD — the one is dependent upon the other: if you do good, behold, there is life for you, and if you do evil, behold, there is death for you. Scripture goes on to explain how this is:
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Ramban on Deuteronomy
SEE, I HAVE SET BEFORE THEE THIS DAY LIFE AND GOOD, AND DEATH AND EVIL. He returns to exhort them yet again, to tell them that there are two courses in their hands and it is in their power to walk in whichever they desire, and there is no power below or above that will withhold them or stop them. And he calls heaven and earth to bear witness against them a second time,75Further, Verse 19. after he had said,I call heaven and earth to witness against you this day, that ye shall soon utterly perish,76Above, 4:26. for now he said, I call heaven and earth to witness against you this day, that I have set before thee life and death75Further, Verse 19. which are the blessing and the curse, and that I have counselled you that you should choose life, that hou mayest live, thou and thy seed.75Further, Verse 19. Thus he is now like someone who has the witnesses sign at the end of all his words.
Vayeilech
Vayeilech
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Kli Yakar on Deuteronomy
Life and the good. If it is life that you seek, look towards the good, to do that which is good in the eyes of Hashem. And if you ask, why “good” is not mentioned first, for it is through the good actions that one merits life, the answer is that it comes to warn us not to do that which is good in Hashem’s eyes only in order to live. But rather to live in order to do that which is good. A person should not seek life for material gain, but only in order to spend his life serving his Creator.
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