Hebräische Bibel
Hebräische Bibel

Kommentar zu Schemot 10:27

וַיְחַזֵּ֥ק יְהוָ֖ה אֶת־לֵ֣ב פַּרְעֹ֑ה וְלֹ֥א אָבָ֖ה לְשַׁלְּחָֽם׃

Aber Gott machte fest das Herz Pharaos, und er wollte sie nicht ziehen lassen.

Or HaChaim on Exodus

ויחזק ה׳ ..ולא אבה, G'd hardened Pharaoh's heart and he did not want to dismiss, etc. The Torah testifies that on this occasion Pharaoh decided not to let the Israelites go, period. He no longer weighed the pros and cons but decided to hang tough even if this should cost him his life. This is why the Torah attributes this decision to him with the words לא אבה.
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Rav Hirsch on Torah

V. 27.ויחזק : durch die immer mehr schwindende Finsternis.
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Or HaChaim on Exodus

Alternatively, he tried to outsmart G'd and Moses by analysing the pattern of the plagues to-date. There had always been two plagues which he was warned about followed by a plague without warning. The last plague, darkness, had not been preceded by a warning. Pharaoh realised that if there were to be another plague, G'd would first warn him. By denying Moses access to the palace he hoped to prevent Moses from issuing the warning which he thought had to precede the next plague. Since Moses was aware that there was only one plague to follow and that G'd would not need to harden the heart of Pharaoh again in order to have an excuse to inflict further plagues upon him, he was able to respond immediately: כן דברת לא אוסיף עוד ראות פניך, "you are quite right; I am not going to see you again, ever." I have already commented on Moses' response in connection with Exodus 7,3 ואני אקשה.
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Or HaChaim on Exodus

On a more subtle level, Moses may have taught Pharaoh a different lesson when he said כן דברת. Pharaoh had threatened to have Moses killed if he dared to appear before him again. Moses answered him in a sarcastic manner, i.e. "indeed you have spoken." He meant that all Pharaoh was able to do was to issue empty threats; there was no clout behind this paper tiger. He was not able to kill Moses or to have him killed. Moses may also have referred to a previous occasion in Exodus 2,15 when Pharaoh had given orders to execute him but had been unable to have these orders carried out. This could have been because of miraculous intervention by G'd such as suggested by Shemot Rabbah 1,31, according to which an angel had assumed the appearance of Moses and while the angel was arrested Moses had escaped to Midian. It could also have been due to what we are told in Yalkut Shimoni 175 that Moses outwrestled all his captors. At any rate, Moses challenged Pharaoh to make good on his boast. As far as Pharaoh's not wanting to see Moses again, Moses told him that the feeling was mutual, that he would not see him again.
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