Kommentar zu Jechezkiel 31:4
מַ֣יִם גִּדְּל֔וּהוּ תְּה֖וֹם רֹֽמְמָ֑תְהוּ אֶת־נַהֲרֹתֶ֗יהָ הֹלֵךְ֙ סְבִיב֣וֹת מַטָּעָ֔הּ וְאֶת־תְּעָלֹתֶ֣יהָ שִׁלְחָ֔ה אֶ֖ל כָּל־עֲצֵ֥י הַשָּׂדֶֽה׃
Das Wasser nährte es, die Tiefe ließ es wachsen; Ihre Flüsse liefen um ihre Plantage herum, und sie sandte ihre Leitungen zu allen Bäumen des Feldes.
Rashi on Ezekiel
its canals [Heb. תְּעָלתֶיהָ,] fosses in French, ditches, canals.
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Rashi on Ezekiel
to all the trees of the field to water them. The symbol is as the Targum of Jonathan interprets it: Behold the Assyrians were like the cedars of Lebanon, etc., as above.
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Rashi on Ezekiel
Water nurtured it; the deep made it grow tall [Jonathan paraphrases:] Among nations he is great; because of his supporters he is powerful; he subjugates kings under his kingdom, and he appoints rulers over every state of the earth. The Midrash Aggadah (Pesikta Rabbathi 34:11, Meir Ayin 33) [states]: “and among the interwoven branches was its lofty top.” Whence did he merit greatness? Because 1) he withdrew from the counsel of the generation of separation, as it is said (Gen. 10: 11): “Out of that land Asshur went forth. “When all those who came upon the world formed one league to enter counsel to rebel against Him, then his lofty top was visible by itself, and [he] did not link himself with them. “Water nurtured him; the [waters of the] deep raised him up” and because 2) he hearkened to the voice of Jonah the son of Amittai, who descended into the [waters of the] deep, and the people of Nineveh repented of the violence that was in their hands.
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