Kommentar zu Bereschit 37:8
וַיֹּ֤אמְרוּ לוֹ֙ אֶחָ֔יו הֲמָלֹ֤ךְ תִּמְלֹךְ֙ עָלֵ֔ינוּ אִם־מָשׁ֥וֹל תִּמְשֹׁ֖ל בָּ֑נוּ וַיּוֹסִ֤פוּ עוֹד֙ שְׂנֹ֣א אֹת֔וֹ עַל־חֲלֹמֹתָ֖יו וְעַל־דְּבָרָֽיו׃
Da sprachen seine Brüder zu ihm: Willst du etwa König über uns werden, oder dich zum Herrn über uns aufwerfen? Und sie hassten ihn noch mehr wegen seiner Träume und wegen seiner Reden.
Rashi on Genesis
ועל דבריו AND FOR HIS WORDS — for the evil report about them which he used to bring to their father.
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Ramban on Genesis
SHALT THOU INDEED REIGN OVER US? OR SHALT THOU INDEED HAVE DOMINION OVER US? Rabbi Abraham ibn Ezra explained: “Shall we voluntarily make you king over us, or will you rule over us by force?” The opinion of Onkelos appears to be more correct.43Since the authority of a king is essentially the same whether he rules by consent or force, Scripture should not change the expression from malach (reign) to mashal (dominion) if the explanation of Ibn Ezra is correct. Hence Ramban prefers Onkelos’ explanation which follows. He rendered it: “Shall you be king over us or some authority ruling us?” For people prostrate themselves before both. The verse thus means, “You will never be king or any kind of authority over us.”
The meaning of the expression, And they continued to hate him still more for his dreams, and for his words, is that they hated him for the dreams and for relating the dreams to them in a boastful manner, even as it says, Hear, I pray you, this dream which I have dreamed.44Verse 6 here.
The meaning of the expression, And they continued to hate him still more for his dreams, and for his words, is that they hated him for the dreams and for relating the dreams to them in a boastful manner, even as it says, Hear, I pray you, this dream which I have dreamed.44Verse 6 here.
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Rashbam on Genesis
ועל דבריו, the badmouthing. [how did the brothers find out about this? Ed.]
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