Kommentar zu Bereschit 40:8
וַיֹּאמְר֣וּ אֵלָ֔יו חֲל֣וֹם חָלַ֔מְנוּ וּפֹתֵ֖ר אֵ֣ין אֹת֑וֹ וַיֹּ֨אמֶר אֲלֵהֶ֜ם יוֹסֵ֗ף הֲל֤וֹא לֵֽאלֹהִים֙ פִּתְרֹנִ֔ים סַפְּרוּ־נָ֖א לִֽי׃
Und sie antworteten ihm: Wir haben einen Traum gehabt, und hier ist niemand, der ihn deuten könnte. Da sprach Joseph zu ihnen: Sind doch Gottes die Deutungen! Erzählt ihn mir nur.
Ramban on Genesis
AND THERE IS NO INTERPRETER OF IT. The meaning thereof is that “there is no one to inform us concerning the future which can be derived from the dream.”
It is possible that they sent for some magicians in the morning, or that there were people with them in the prison, but no one could interpret it. It may be that they said; “There is no one in the world, in our opinion, who can interpret it, for it is very obscure.”
It is possible that they sent for some magicians in the morning, or that there were people with them in the prison, but no one could interpret it. It may be that they said; “There is no one in the world, in our opinion, who can interpret it, for it is very obscure.”
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Rashbam on Genesis
ופותר אין אותו, as if the Torah had written ואין פותר אותו, “there is no one who knows how to interpret it.” We encounter a similar inverted verse in Ezekiel 33,32 ועושים אינם אותם, which by right should have been ואינם עושים אותם, “but will not obey them. (carry them out)”
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Sforno on Genesis
הלא לאלוקים פתרונים? The wisdom to interpret a dream is something divinely inspired, seeing that man has been created in G’d’s image. It is therefore possible that even I may have been endowed with such wisdom, even though I am a lowly servant and on top of my misfortune I am in jail. It may therefore be possible that you erred when you said that there is no one who can interpret your dreams.
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