Kommentar zu Jeschijahu 37:29
יַ֚עַן הִתְרַגֶּזְךָ֣ אֵלַ֔י וְשַׁאֲנַנְךָ֖ עָלָ֣ה בְאָזְנָ֑י וְשַׂמְתִּ֨י חַחִ֜י בְּאַפֶּ֗ךָ וּמִתְגִּי֙ בִּשְׂפָתֶ֔יךָ וַהֲשִׁ֣יבֹתִ֔יךָ בַּדֶּ֖רֶךְ אֲשֶׁר־בָּ֥אתָ בָּֽהּ׃
Weil dein Toben wider mich und dein Übermut gekommen ist vor meine Ohren, so ziehe ich meinen Stachel durch deine Nase und ein Gebiss in deine Lippen und führe dich [zwangsweise] zurück auf dem Wege, auf welchem du gekommen bist.
Rashi on Isaiah
you have raged against Me Your raging and your becoming overpowering toward Me (acc. to Parshandatha).
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Rashi on Isaiah
and your tumult (וְשַׁאֲנַנְךָ) like וּשְׁאוֹנְךָ.
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Rashi on Isaiah
My ring (חַחִי in Heb.) It is a kind of ring that is inserted into the lip of an unruly animal by which to pull it.
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Rashi on Isaiah
and My bit Jonathan renders וּזְמַם, which is made of iron, and which they insert into the nostrils of a female camel. This is what we learned, “and the female camel with a nose ring” in Tractate Shabbath (5:1). (This is difficult in view of the wording of the verse, which places חַח in the nose and מֶתֶג in the lips.)
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