Kommentar zu Jehoschua 9:8

And they too¹Our verse indicates that others had also practiced deception but does not tell us who it was. Rashi proceeds to tell us who else had deceived them. proceded with deception just as the sons of Yaakov dealt with trickery with Chamor, the father of Shechem, who was a Chivite.²The Givonim were a branch of Chivites, who were related Shechem who had raped Dinah the daughter of Yaakov. They remembered how their relatives were tricked by the sons of Yaakov and were subsequently killed by the two son of Yaakov. Thus the Gevonim felt justified in perpetrating their deception. (See Bereishis 34:1-26). The people of Givon were descendents of the Chivites, as it is said in this context.

They presented themselves as envoys. They made themselves look like messengers. The word יִצְטַיָרוּ messenger, is from, צִיר “וְצִיר בַּגוֹיִם שְׁלַח” (Ovadiah 1:1) [and a messenger was sent among the nations.] Every word whose root begins with a “צ” (צַדִי ), when used as a reflexive either in the form of מִתְפַּעֵל or נִתְפַּעֵל, is constructed with a “ט” (טֶית) in the middle and separates the root letters of the word,³Rashi thus explains why the letter “ט” was inserted in the word יִצְטַיָרוּ. like מַה נִצְטַדָק, (how can we justify ourselves).⁴See Bereishis 44:16. the root of נִצְטַדָק is צֶדֶק (justice) which he says as נִצְטַדָק. Similarly, וּמִטַל שְׁמַיָא גִשְׁמֵה יִצְטַבַע [His body was wet from the dew of Heaven)⁵Daniel 6:21. The root of יִצְטַבַע is צֶבַע.

Worn-out sacks. To give the appearance that they were coming from a distant land.