Kommentar zu Jirmejahu 30:27
Midrash Lekach Tov
“Then Moses and the Israelites sang this song to the LORD…” (Shemot 15:1) There are ten songs. The first was said in Egypt, as it says “For you, there shall be singing As on a night when a festival is hallowed…” (Isaiah 30:29) The second was ‘Then Moses sang…’ Third was on the well “Then Israel sang this song…” (Bamidbar 21:17) The fourth was the song ‘Listen now…’ (Devarim 32:1) The fifth was “Joshua addressed the LORD…” (Yehoshua 10:12) The sixth “On that day Deborah and Barak son of Abinoam sang…” (Shoftim 5:1) The seventh “David addressed the words of this song to the LORD…” (Shmuel II 22:1) The eight was “A song for the dedication of the House.” (Psalms 30:1) The ninth was Yehoshefat, as it is written “he stationed singers to the LORD extolling the One majestic in holiness as they went forth ahead of the vanguard, saying, “Praise the LORD, for His steadfast love is eternal.”” (Chronicles II 20:21) The tenth is in the time to come, as it says “Sing to the LORD a new song…” (Isaiah 42:10) This song is different, as it is named in the masculine form (shir chadash and not shirah chadasha). All the other songs are named in the feminine form because just as a female gives birth so all of these salvations had after them another subjugation; but in the time to come will be a salvation which is not followed by any subjugation, as it says “But Israel has won through the LORD Triumph everlasting…” (Isaiah 45:17) Thus it is written ‘a new song’ in the masculine (shir chadash), just as a male does not give birth. So it says “Ask and see: Surely males do not bear young!” (Jeremiah 30:6)
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Rashi on Jeremiah
For, behold, days are coming And you shall not say, Why should I write it, since they all will perish, and no one will read it, neither will anyone remember it anymore, for, “behold, days are coming, etc.”
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Rashi on Jeremiah
A sound of quaking we have heard Some interpret this as alluding to the tidings of Babylon, from which those exiled there quaked. But the Midrash Aggadah explains it as an allusion to the war of Gog and Magog.
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Rashi on Jeremiah
whether a male gives birth Whether it is customary for males to give birth, so that labor pains should seize them like a woman in confinement.
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Rashi on Jeremiah
his loins like מָתְנָיו.
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Rashi on Jeremiah
that day The day of the assassination of Belshazzar and the downfall of Babylon. Another explanation: the day of the downfall of Gog.
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Rashi on Jeremiah
I will break his yoke The yoke of the heathens will be removed from Israel.
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Rashi on Jeremiah
And you, fear not Because of all the evils that you will see befalling Babylon in whose midst you are.
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Rashi on Jeremiah
and at ease like וְֹשָקֵט.
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Rashi on Jeremiah
but I will chasten you in measure according to the law of the Torah.
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Rashi on Jeremiah
and I will not completely destroy you an expression of a sweeping destruction.
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Rashi on Jeremiah
Your injury is painful, your wound grievous (Enfers in Old French).
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Rashi on Jeremiah
to be healed cure. No one thinks that you will have salvation.
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Rashi on Jeremiah
healing a cure, an expression of availing.
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Rashi on Jeremiah
cruel chastisement chastisements of cruelty. The chastisement is cruel.
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Rashi on Jeremiah
Therefore This is an expression denoting an oath.
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Rashi on Jeremiah
those who plunder you an expression of spoil, and so did Jonathan render it: וִיהוֹן עָדַיִךְ לַעֲדִי.
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Rashi on Jeremiah
healing Heb. ארכה.
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Rashi on Jeremiah
and the palace The Temple.
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Malbim on Jeremiah
So said the Lord – This will not be pushed off, because ‘Behold I am returning the captivity of the tents of Jacob’ and afterwards they will settle in permanent dwellings ‘and his dwellings I will pity’ and after this ‘the city shall be built on its mound’. That is to say that in the beginning they will settle there in tents, then afterwards their dwellings will be built and after this Zion will be rebuilt as it was before. After this the Temple and the King’s house will be rebuilt and the palace will be set in its proper site. This will be according to its laws and regulations because the Temple must be built as the hand of Gd has written in order to enlighten us:
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Rashi on Jeremiah
and I will increase them I will make them a numerous nation.
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Rashi on Jeremiah
and they shall not become few in number like יִמְעָטוּ.
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Rashi on Jeremiah
their prince lit., his mighty one.
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Rashi on Jeremiah
pledged his heart an expression of a pledge (fermaille, aatine in French).
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Rashi on Jeremiah
to approach Me to war, to stop Me.
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Rashi on Jeremiah
settling storm camping and dwelling an expression of “the land of the sojournings of (מְגוּרֵי)” (Gen. 37:1), and a similar case is “and a whirling (מִתְחוֹלֵל) storm” (supra 23:19) stated in the other verse is the same as this for both of them are expressions of camping.
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Rashi on Jeremiah
on the head[s] of the wicked On the heads of the heathens.
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