Kommentar zu Ijow 2:3
וַיֹּ֨אמֶר יְהוָ֜ה אֶל־הַשָּׂטָ֗ן הֲשַׂ֣מְתָּ לִבְּךָ֮ אֶל־עַבְדִּ֣י אִיּוֹב֒ כִּי֩ אֵ֨ין כָּמֹ֜הוּ בָּאָ֗רֶץ אִ֣ישׁ תָּ֧ם וְיָשָׁ֛ר יְרֵ֥א אֱלֹהִ֖ים וְסָ֣ר מֵרָ֑ע וְעֹדֶ֙נּוּ֙ מַחֲזִ֣יק בְּתֻמָּת֔וֹ וַתְּסִיתֵ֥נִי ב֖וֹ לְבַלְּע֥וֹ חִנָּֽם׃
Da fragte der Herr den Satan: Hast du Acht gehabt auf meinen Knecht Ijow, dass keiner ist auf Erden wie er, gerecht und redlich, gottesfürchtig und das Böse meidend? Er hält noch fest an seiner Frömmigkeit; du hast mich wider ihn gereizt, ihn unverdient zu verderben.
Rashi on Job
maintains Heb. מחזיק, holds, as in (Exod. 4:4) “and he held (ויחזק) onto it”; (Prov. 26:17), “One who holds (מחזיק) onto a dog’s ears.”
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Malbim on Job
God rebukes Satan for having maligned Job without cause. Job had stood the test; his worship of God had indeed been out of love and without any expectation of reward, and so the calamities inflicted upon his possessions and children had been totally unwarranted.
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Rashi on Job
Yet you enticed Me against him You enticed Me to destroy him. Every expression of הֲסָתָה is only an expression of attracting a person to his counsel.
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