Kommentar zu Wajikra 12:2
דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ לֵאמֹ֔ר אִשָּׁה֙ כִּ֣י תַזְרִ֔יעַ וְיָלְדָ֖ה זָכָ֑ר וְטָֽמְאָה֙ שִׁבְעַ֣ת יָמִ֔ים כִּימֵ֛י נִדַּ֥ת דְּוֺתָ֖הּ תִּטְמָֽא׃
Rede zu den Kindern Israel also: Wenn ein Weib Samen bringt und ein Männliches gebärt, so soll sie unrein sein sieben Tage; wie an den Tagen, wo sie an ihrer Absonderung leidet.
Ohev Yisrael
“When a woman produces children,” etc. Rashi’s language is: Rabbi Simlai said: as the creation of man was after all domestic and wild animals and birds were created in the six days of creation, so his laws were explained after the laws of domestic and wild animals and birds.
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Tiferet Shlomo
*The women who will conceive and give birth to a male:* why doesn't it mention the seed? It says in the Torah "just like the land produces its produce and like the garden produces its produce so does G-d cause righteousness to sprout." If you plant something in the ground, the ground accepts the seed and, if it doesn't get ruined, it will certainly grow without a doubt. In a similar way, we pray for the sprouting of the Redemption, the coming of Moshiach speedily in our days. As it says in davening: "Moshiach should come." We also say in our prayer "Let the glory of Dovid your servant sprout." It also says "there's a man who's named is Tzemach" that's a reference to Moshiach. Why is Moshiach associated with growth and sprouting? The name of Moshiach existed before the world. So, too, G-d created Heaven and Earth and then there was Light and that light is the light of Moshiach. The original light that Hashem is planted and from that time it came to the world, from before, to grow and sprout our Moshiach, he come speedily in our days. Because of the generous rain and prayer and tears, asking for Moshiach, causes the light to continually grow. All of the prophets who prophesized about Moshiach use the present and past tense. This is because the growth of Moshiach happens every day, which is why the Tanach uses present and past tense. As it says "the first one to Zion, behold, behold them, and for Jerusalem I will give a herald" Yeshaya 41:27 [https://www.chabad.org/library/bible_cdo/aid/15972/jewish/Chapter-41.htm]. We are asking to speedily see the growth and greatness of Moshiach when he is revealed, may it happen speedily. That's why we say in our prayers "let our salvation quickly sprout and may agony and sighing depart from us." Even in our time, when Moshiach hasn't come, there should be growth in the light of Moshiach to feel some of the effects of Redemption. This is the meaning of the posuk "just like the earth produces it produce so will G-d cause righteousness to sprout." The similarity is that when seed is in the ground and not ruined, the growth is guaranteed; so too, with the light of Moshiach, it is certain it will sprout. This is the meaning of the posuk "the woman who gave seed gives birth to a boy." What this means "when a women seeds, and she receives the seed in a proper way" that when the Jewish people put in effort to become closer to G-d then the offspring is male. Male is associated with mercy and through this the good deeds of the Jewish people cause the elevation of the female waters properly and they draw down kindness and mercy upon the Jewish people in this world.
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Rashi on Leviticus
אשה כי תזריע IF A WOMAN HAVE CONCEIVED SEED — R. Simlai said: Even as the formation of man took place after that of every cattle, beast and fowl when the world was created, so, too, the law regarding him is set forth after the law regarding cattle, beast and fowl (contained in the previous chapter) (Leviticus Rabbah 14:1).
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