Kommentar zu Tehillim 132:6
הִנֵּֽה־שְׁמַֽעֲנ֥וּהָ בְאֶפְרָ֑תָה מְ֝צָאנ֗וּהָ בִּשְׂדֵי־יָֽעַר׃
Jetzt hörten wir es zu Efrata, wir fanden es in dem Gefilde Jaar [Betlehem).
Rashi on Psalms
we heard it The tidings.
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Ibn Ezra on Psalms
Behold – R’ Moshe (ben Jikatelia) said: we heard it at the hands of David who was from Ephratha. The correct understanding in my eyes is that in days gone by people would say that we heard from the mouth of the prophets that the chosen place is close to Bet Lechem Ephratha. Only, it was unknown whether the place was to the east of Bet Lechem, the west, north or south. It is known that until today there is only a distance of three parsangs between Jerusalem and Bet Lechem:
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Rashi on Psalms
in Ephrath In the most esteemed and superior place, like (I Sam. 1:1): “the son of Toku, the son of Zuph, an Ephrathite,” an important person, a palace dweller. Another explanation: We heard it in Ephrath In the Book of Joshua (ch. 15), who came from Ephraim. In all the boundaries he says, “And the border went up...and the border circled,” but here he says, “And the border went up by the valley of the son of Hinnon... Jerusalem.” Jerusalem is [therefore] found to be higher than all the lands, and it is fit for the Temple, as it is said (Deut. 17:8): “and you shall arise and ascend to the place, etc.” This teaches [us] that the Temple is higher than the whole land of Israel. So it is expounded upon in tractate Zevahim (54b).
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Ibn Ezra on Psalms
in the fields of the forest – where the threshing floor of Aravna the Jebusite is located.
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Rashi on Psalms
we found it in the fields of the forest In the boundary of Benjamin, who was likened to a beast of the forest, as it is said (Gen. 49:27): “Benjamin is a devouring wolf.”
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