Hebräische Bibel
Hebräische Bibel

Kommentar zu Schemot 19:11

וְהָי֥וּ נְכֹנִ֖ים לַיּ֣וֹם הַשְּׁלִישִׁ֑י כִּ֣י ׀ בַּיּ֣וֹם הַשְּׁלִישִׁ֗י יֵרֵ֧ד יְהוָ֛ה לְעֵינֵ֥י כָל־הָעָ֖ם עַל־הַ֥ר סִינָֽי׃

Dass sie sich bereit halten für den dritten Tag, denn am dritten Tag wird sich Gott offenbaren dem ganzen Volke auf dem Berge Sinai.

Rashi on Exodus

והיו נכנים AND LET THEM BE PREPARED — separated from their wives (Mekhilta d'Rabbi Yishmael 19:15:1; cf. Rashi on Shabbat 87a).
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Ramban on Exodus

THE ETERNAL WILL COME DOWN IN THE SIGHT OF ALL THE PEOPLE. I.e., so that all the people will behold His coming down, meaning that they will see the appearance of the Glory of the Eternal like devouring fire on the top of the mount,208Further, 24:17. but they will not see G-d, for it is written, for man shall not see Me and live.209Ibid., 33:20.
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Sforno on Exodus

והיו נכונים, that not only the mind, the spirit, be in readiness for the revelation but also the body that houses the spirit. This was necessary because the level of prophecy they would experience at the revelation would far surpass anything an ordinary prophet experiences, something for which he does not have to prepare his body by ritual immersion, and loss of any residue of seminal fluids the body ejaculated during the days immediately preceding the prophetic vision. Moses was not forbidden physical contact with his own wife until he had attained this level of prophetic stature. This would commence from the time of the revelation and onwards. At that time he released the other Israelites from the restriction of carrying on marital relations with their wives by saying to them: “return to your tents” (Deuteronomy 5,27-28). Moses himself had been told by G’d at that time: “you remain standing here with Me.” This is what our sages explained in Shabbat 87.
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Rashbam on Exodus

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Tur HaArokh

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Siftei Chakhamim

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Mekhilta d'Rabbi Yishmael

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Chizkuni

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Rashi on Exodus

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Siftei Chakhamim

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Rashi on Exodus

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