Kommentar zu Schemot 23:24
לֹֽא־תִשְׁתַּחֲוֶ֤ה לֵאלֹֽהֵיהֶם֙ וְלֹ֣א תָֽעָבְדֵ֔ם וְלֹ֥א תַעֲשֶׂ֖ה כְּמַֽעֲשֵׂיהֶ֑ם כִּ֤י הָרֵס֙ תְּהָ֣רְסֵ֔ם וְשַׁבֵּ֥ר תְּשַׁבֵּ֖ר מַצֵּבֹתֵיהֶֽם׃
So bücke dich nicht nieder vor ihren Göttern und diene ihnen nicht und thue nicht nach ihren Gebräuchen, sondern niederreißen sollst du sie und zertrümmern ihre Standbilder.
Rashi on Exodus
הרס תהרסם [BUT] THOU SHALT UTTERLY OVERTHROW THEM — those gods.
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Ramban on Exodus
THOU SHALT NOT BOW DOWN TO THEIR GODS, NOR SERVE THEM. The Torah has warned against idolatry in many places, and even though there are excessive verses on this subject, the redundancy is not a matter to be concerned about, for because the matter is so stringent — since he who acknowledges the divine nature of the idols, thereby denies the whole Torah427Sifre R’ei, 54. — therefore the Torah warns against it again and again, like one who says to his servant: “remember continually and do not forget the great principle which I have commanded you, since everything depends on it.” It is possible that in the Ten Commandments He warned against making an idol and worshipping it, and now He warned that if they find a ready-made idol which is worshipped by the nations in the land, that they should not worship it at all, but they should uproot it from the land.
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Sforno on Exodus
לא תשתחוה לאלוהיהם, do not do what King Amatziah is reported to have done after he had conquered the land of Se-ir. It is reported in Chronicles II 25,14 that after having defeated the Edomites he installed their deities in Jerusalem bowed to them and offered sacrifices to them. He may have wanted to appease their feelings for having defeated the Edomites.
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