Kommentar zu Schemot 27:21
בְּאֹ֣הֶל מוֹעֵד֩ מִח֨וּץ לַפָּרֹ֜כֶת אֲשֶׁ֣ר עַל־הָעֵדֻ֗ת יַעֲרֹךְ֩ אֹת֨וֹ אַהֲרֹ֧ן וּבָנָ֛יו מֵעֶ֥רֶב עַד־בֹּ֖קֶר לִפְנֵ֣י יְהוָ֑ה חֻקַּ֤ת עוֹלָם֙ לְדֹ֣רֹתָ֔ם מֵאֵ֖ת בְּנֵ֥י יִשְׂרָאֵֽל׃ (ס)
Im Stiftszelte, außerhalb des Vorhangs, der vor dem Zeugnis, sollen es zurecht machen Aaron und seine Söhne für den Abend bis zum Morgen vor dem Herrn, eine ewige Satzung für die künftigen Geschlechter den Kindern Israel.
Tiferet Shlomo
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Rashi on Exodus
מערב עד בקר FROM EVENING TO MORNING — Give it its due measure of oil so that it may burn from evening to morning. Our Rabbis estimated half a log of oil as sufficient for the nights of Tebeth which are long, and they ordained a similar quantity for every night of the year, and if any were left over on the shorter nights it did not matter (Menachot 89a).
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Or HaChaim on Exodus
מאת בני ישראל. From the children of Israel. We may interpret these words according to the Tossephta Shekalim chapter 2 where we are told that all public offerings which are offered on the first of Nissan should preferably be of money donated for the offerings of the year just beginning; even if they are from money donated during the previous year they are acceptable as long as the money for them has been donated by an individual who has first made it over to the treasurer of the Temple so that it becomes public property. Our verse tells us something similar; the oil donated for the Lampstand becomes public property after the donor has turned it over to Moses as representative of the people.
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