Hebräische Bibel
Hebräische Bibel

Essay zu Dewarim 7:1

כִּ֤י יְבִֽיאֲךָ֙ יְהוָ֣ה אֱלֹהֶ֔יךָ אֶל־הָאָ֕רֶץ אֲשֶׁר־אַתָּ֥ה בָא־שָׁ֖מָּה לְרִשְׁתָּ֑הּ וְנָשַׁ֣ל גּֽוֹיִם־רַבִּ֣ים ׀ מִפָּנֶ֡יךָ הַֽחִתִּי֩ וְהַגִּרְגָּשִׁ֨י וְהָאֱמֹרִ֜י וְהַכְּנַעֲנִ֣י וְהַפְּרִזִּ֗י וְהַֽחִוִּי֙ וְהַיְבוּסִ֔י שִׁבְעָ֣ה גוֹיִ֔ם רַבִּ֥ים וַעֲצוּמִ֖ים מִמֶּֽךָּ׃

Wenn der HERR, dein Gott, dich in das Land bringt, wohin du gehst, um es zu besitzen, und viele Nationen vor dir austreibt, die Hethiter und die Girgaschiter und die Amoriter und die Kanaaniter und die Perizziter und die Hiviter, und der Jebusiter, sieben Nationen größer und mächtiger als du;

The Five Books of Moses, by Everett Fox

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The Five Books of Moses, by Everett Fox

An important part of Israel’s self-understanding in Deuteronomy, as elsewhere in the Torah, is separation from other peoples—particularly from the inhabitants of the land they are to conquer. This chapter emphasizes the absolute avoidance of the Canaanites which the Israelites are to practice (it begins and ends with “devotion-to-destruction,” a kind of ritual ban or confiscation). The violence on the part of Israel spoken of in the opening verses, and the destruction wrought by God in the closing lines, frame a middle section that speaks of God’s “love” and “loyalty” toward Israel—again, in the mode of an ancient Near Eastern overlord. The emotional tone of the chapter strongly suggests a period of intense nationalism.
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