Hebräische Bibel
Hebräische Bibel

Halakhah zu Dewarim 3:24

אֲדֹנָ֣י יְהוִ֗ה אַתָּ֤ה הַֽחִלּ֙וֹתָ֙ לְהַרְא֣וֹת אֶֽת־עַבְדְּךָ֔ אֶ֨ת־גָּדְלְךָ֔ וְאֶת־יָדְךָ֖ הַחֲזָקָ֑ה אֲשֶׁ֤ר מִי־אֵל֙ בַּשָּׁמַ֣יִם וּבָאָ֔רֶץ אֲשֶׁר־יַעֲשֶׂ֥ה כְמַעֲשֶׂ֖יךָ וְכִגְבוּרֹתֶֽךָ׃

'O Herr, GOTT, du hast begonnen, deinem Diener deine Größe und deine starke Hand zu zeigen. denn welcher Gott gibt es im Himmel oder auf Erden, der nach deinen Werken und nach deinen mächtigen Taten tun kann?

Peninei Halakhah, Women's Prayer

The proper order of prayer is to begin by praising God and only then to petition Him. We learn this from Moshe, who opened his prayer with words of praise, saying (Devarim 3:24), “Lord, God, You have begun to show Your servant Your greatness and Your mighty hand. What force is there in heaven or earth that can perform deeds and mighty acts as You do?” Only afterwards did Moshe plead, “Please let me cross [the Jordan] so that I may see the good land…” Based on this, Rav Simlai interprets, “One should always praise God first and afterwards pray” (Berakhot 32a). The primary application of putting praise before request is found in the berakhot of the Amida, for as previously mentioned (12:9), the first three berakhot open with words of praise and only later continue to the petitionary berakhot. However, even in the rest of one’s prayer, it is proper to open with words of praise, and that is the purpose of Pesukei De-zimra.
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