Halakhah zu Jirmejahu 1:18
וַאֲנִ֞י הִנֵּ֧ה נְתַתִּ֣יךָ הַיּ֗וֹם לְעִ֨יר מִבְצָ֜ר וּלְעַמּ֥וּד בַּרְזֶ֛ל וּלְחֹמ֥וֹת נְחֹ֖שֶׁת עַל־כָּל־הָאָ֑רֶץ לְמַלְכֵ֤י יְהוּדָה֙ לְשָׂרֶ֔יהָ לְכֹהֲנֶ֖יהָ וּלְעַ֥ם הָאָֽרֶץ׃
Denn siehe, ich habe dich heute zu einer befestigten Stadt und einer eisernen Säule und dreisten Mauern gemacht gegen das ganze Land, gegen die Könige von Juda, gegen die Fürsten davon, gegen die Priester davon und gegen das Volk der Land.
Contemporary Halakhic Problems, Vol II
Song of Songs 8:9 declares "If she be a wall we shall build upon her a turret of silver; but if she be a door we shall enclose her with panels of cedar." According to Rashi, God addresses Israel and describes two alternative modes of conduct open to Israel in the Diaspora. The community of Israel may resolve to "be a wall," and to comport itself as if fortified with "walls of brass" (Jeremiah 1:18) which cannot be penetrated, i.e., Israel may gird herself as a defensive wall, withstand incursions and refuse to allow the nations to infiltrate through intermarriage. If Israel acts in this manner "a turret of silver" will be erected, i.e., Israel will survive to witness the rebuilding of the Holy City and the Temple. However, if the community of Israel "be a door which revolves on its hinges," the result will be far different. If Israel wavers and succumbs to every alien knock, opening her door to foreign nations through intermarriage, rather than being fortified with noncorroding silver, her doors will be lined with wooden panels which are exposed to rot and decay. The corrosive effect of intermarriage is such that the community decays and withers away.
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