Halakhah zu Bamidbar 14:14
וְאָמְר֗וּ אֶל־יוֹשֵׁב֮ הָאָ֣רֶץ הַזֹּאת֒ שָֽׁמְעוּ֙ כִּֽי־אַתָּ֣ה יְהוָ֔ה בְּקֶ֖רֶב הָעָ֣ם הַזֶּ֑ה אֲשֶׁר־עַ֨יִן בְּעַ֜יִן נִרְאָ֣ה ׀ אַתָּ֣ה יְהוָ֗ה וַעֲנָֽנְךָ֙ עֹמֵ֣ד עֲלֵהֶ֔ם וּבְעַמֻּ֣ד עָנָ֗ן אַתָּ֨ה הֹלֵ֤ךְ לִפְנֵיהֶם֙ יוֹמָ֔ם וּבְעַמּ֥וּד אֵ֖שׁ לָֽיְלָה׃
Und man wird es den Bewohnern dieses Landes erzählen, und sie hören, dass du, Herr, in der Mitte dieses Volkes bist, dem du, Herr, Auge in Auge sichtbar warst, und deine Wolke weilte über ihnen, und in einer Wolkensäule zogst du vor ihnen her des Tages und in einer Feuersäule nachts;
Arukh HaShulchan
"for I caused Israel to dwell in Sukkot" (Leviticus 23:43) --these were clouds of glory according to Rabbi Eliezer, Rabbi Akiva says 'these were actual sukkot.' (Sukkah 11b). According to the position of Rabbi Eliezer, it is obvious that we would want to remember such a tremendous feat as being surrounded by the clouds of glory...for inside the clouds of glory God was revealed to all the people, as it says, "You, O LORD, appear in plain sight when Your cloud rests over them and when You go before them in a pillar of cloud by day and in a pillar of fire by night."(Numbers 14:14) However, for Rabbi Akiva whose understands these to be physical sukkot, what is so great about these that the Torah instructs us to build them "in order that future generations may know that I made the Israelite people live in booths"? (Leviticus 23:43)
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