Kabbalah zu Schemot 30:32
עַל־בְּשַׂ֤ר אָדָם֙ לֹ֣א יִיסָ֔ךְ וּבְמַ֨תְכֻּנְתּ֔וֹ לֹ֥א תַעֲשׂ֖וּ כָּמֹ֑הוּ קֹ֣דֶשׁ ה֔וּא קֹ֖דֶשׁ יִהְיֶ֥ה לָכֶֽם׃
Auf den Leib eines Menschen seines Laien darf man es nicht gießen, und nach dessen Zusammensetzung sollt ihr ein ähnliches nicht machen, heilig ist es, heilig sei es euch.
Shaarei Kedusha
As known, the physical body of man is not his actual identity. This is merely called human flesh, as in the verse4Job 10:11, “You clothed me with skin and flesh and covered me with bones and veins.” Furthermore, it is written5Exodus 30:32, “It may not be applied to the flesh of man etc.” From this we understand that man is the inner aspect, whereas, the body is similar to a garment. The intellectual soul, which is his true identity, is invested in the body as long as a person remains in this physical world. However, upon death, he is divested of this garment. Rather, he becomes clothed in a spiritual, rarified and pure garment. This is as scripture states6Zechariah 3:4, “Remove the soiled garments from upon him”; and he said to him, “Behold, I have removed your iniquity from upon you and dressed you in a pure garment.” This garment is called, “The Vestment of the Rabbis”.
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