Kabbalah zu Schemot 32:71

Where is the evil name you brought upon her? After {Malchut} was given to Israel, whoever brings out an evil name on Israel is as one who brings out an evil name on {Malchut}. And the evil name was in what you said to the Holy One, blessed be He, "Hashem, why does Your wrath burn against Your people" (Exodus 32:11), and the Holy One, blessed be He, said, 'because you spoke ill on Israel when they made the golden calf'. "Go, get you down; for your people have become corrupt" (Ibid. 7), who are certainly the mixed multitudes whom you converted and who made the golden calf. And therefore, "because he has brought out an evil name upon a virgin of Yisrael," "she shall be his wife".

This is the yoke of the commandments, obviously, in the sense that in it all that was created in the heaven and earth - one [reason for this] is what is written "these are the generations of heaven and earth as they were created" (Gen. 2:4) BEHIBARAM - they were created with HEY. And so there are Shabbat and the Holy Days, [when] Binah comes down, which is His hand on Hey, which is the Reign of Heaven [God's] which is the Extra Soul, meaning "carved on the tablets" (Exodus 32:16), the I of the exodus from Egypt (see Exodus 20:2) and the extending of the wings over the daughter, and over those who serve her, and they have rest. And this verse is said regarding the servants of Samae"l and the snake: " And all the peoples of the earth shall see that the Ad-nai’s name is proclaimed over you and they shall stand in fear of you. " (Deut. 28:10) - this is the mark of tefillin and the mark of Shabbat, and the mark of the Holy Days and the mark of the Brit - all [4 marks] are similar [in this].

"And it came to pass, when he had been there a long time with Rivkah his wife" (Beresheet 26:8): "with (Heb. et) Rivkah his wife," precisely, which alludes to the Shechinah that was with Rivkah, because Et ('with'), as we know, is the name of the Shechinah. Another explanation asks if we could possibly conceive of Isaac performing his marital duties during the daytime. We have learned that the children of Yisrael are holy and abstain from cohabitation in the daytime. Therefore, how could Isaac, who was holy, cohabit during the day?

And Moses wanted to bring the proselytes under the wings of the Shechinah and presumed that they also were drawn down from (Malchut, which is) the (small) Hei. Thus, he drew down (the Mochin of) this (small) Hei of Abraham. (The proselytes) brought upon him descent, as it is written: "Go, get you down, for your people...have become corrupt" (Shemot 32:7), (meaning, the caused Israel to sin with the Golden Calf). They did not receive (the Mochin of) the small Hei, with awe of the letter Yud and with love of the letter Hei. So he descended from his grade, which is the letter Vav.

Another explanation for: "These are the generations of the heaven..." (Beresheet 2:4) - "These" refers to those about whom it is written: "These are your Elohim, O Yisrael" (Shemot 32:4). Thus, on the day when (Hashem), shall exterminate these, (meaning the sin of the calf) it will be as it was on the day the Holy One, blessed be He, created the heaven and the earth. As it is written, "In the day that Hashem Elohim made the earth and the heavens" (Beresheet 2:4). At that time, the Holy One, blessed be He, will be together with His Shechinah and the world will be renewed, as it is written: "For as the new heavens and the new earth, which I will make..." (Isaiah 66:22). This is "In the day...made".

Come and behold: What is the difference between Moses and other people? When the holy One, blessed be He, said to Moses, "Now therefore let Me alone...and I will make you a great nation" (Shemot 32:10), Moses immediately asked, 'Shall I abandon Yisrael, forget their punishment, (and not ask for mercy for them?) The world now shall say that I have killed Yisrael, and that I did the same as Noah had done before me.'

And because of the "erev rav" [mixed multitude] Israel was exiled, since it is written "And Adam was expelled". Adam is obviously Israel. And Moshe, because of them, was expelled from his place and did not merit to go up to the land of Israel. And because of them he transgressed the order of the Holy One of Blessing and hit the rock, that he struck it and did not speak to it, "you shall speak to the rock" - and they caused it. And with all this, the good thought of the Holy One of Blessing was combined into deed, that he (Moshe) did not receive them and give them the sign of circumcision were it not to cover the nakedness of his father. And the Holy One of Blessing said to him: "I will make from you a people, greater and more powerful than them" (Numbers 14:12). And because of them God said "whoever sinned against Me - I will erase from My book" (Exodus 22:23), since they are from the seed of Amalek, about whom it is written "erase the seed of Amalek" (Deuteronomy 25:19). And they too caused the breaking of the two tablets of Torah.

At that time, She is robed in three colours, flaunting Herself before Him with the three colours of Her eyes: white, red and green. At that time, He will say of Her (Song of Songs 6:5): "Turn your eyes away from me, for they overwhelm me!" - they burn me with their flames of your love! [Then Elijah exclaimed:] Sacred Lamp! (Rabbi Shimon), these two eyes are the two precious tablets of Torah, of which it is said (Exodus 31:18): "stone tablets inscribed with the finger of God." They are written on both sides, coloured with twelve shades on this side and twelve shades on the other. These are the twenty-four sides, and it is written (Exodus 32:15) "they were inscribed on one side (zeh) and the other side (zeh)." Zeh is written twice, [and its numerical value (12) doubled is like] the twenty-four books of the Tanach.

These are the twelve faces and twelve wings of the heavenly beasts, as it is written (Ezekiel 1:8) "Each of the four had the face of a lion on the right" - this is the white of the eye. "Each of the four had the face of an ox on the left" - this is the red of the eye. "Each of them had the face of an eagle" - this is the green of the eye. And it is written, "Each had four faces... and four wings." - this all comes to twenty-four. And these wings are the eyelids, which are referred to as (Exodus 32:15) "they were inscribed on one side (zeh) and the other side (zeh)." [So too,] about the heavenly beasts it is said (Isaiah 6:3) "One (zeh) would call to the other (zeh), Holy! Holy! Holy! The Lord of Hosts! His presence fills the earth." Certainly, they are called "zeh and zeh", just like the two sides of the tablets of Torah, inscribed on one side and the other. These are inscribed tablets of stone, and that stone is the Foundation Stone from which the earth is formed. And this is the pupil of the eye, of which it is written (Zechariah 3:9) "A single stone with seven eyes." These are the seven skins of the eye, of which it is said (Psalms 119:164) "I praise you seven times a day." And this is the Holy Regency, as it is written, (Psalms 118:22) "The stone that the builders rejected will be the chief cornerstone." Who are these 'builders'? They are they masters of the Mishnah who built structures in the world, and the deciders of law (Halachah) who rejected Her in exile. [Therefore,] it is written of Her, "will be the chief cornerstone. For she is Moses' Halachah from Sinai, received by Moses. Although Her pupil was black, through it and from it will the Holy One light up the world, for He will illuminate Her.

V is the written Torah, which is given in two arms . . . and with them the two tablets are given, which are “two breasts” [So 4:5]. And these are YY ײ, (i.e., two dots, perhaps the areolae or nipples), and in (i.e., between) them is the form of a Zayin, and in (between) them it is narrow/tsar. That is why it’s written: “And [God] formed/Vayyitsar/ VYYTsR [the human]” [Gn 2:7], and they are the virginity-signs/b’tulim of the maiden [which signify] the Torah by mouth (oral Torah).