Kabbalah zu Bereschit 26:1
וַיְהִ֤י רָעָב֙ בָּאָ֔רֶץ מִלְּבַד֙ הָרָעָ֣ב הָרִאשׁ֔וֹן אֲשֶׁ֥ר הָיָ֖ה בִּימֵ֣י אַבְרָהָ֑ם וַיֵּ֧לֶךְ יִצְחָ֛ק אֶל־אֲבִימֶּ֥לֶךְ מֶֽלֶךְ־פְּלִשְׁתִּ֖ים גְּרָֽרָה׃
Und es war Hungersnot im Lande, eine andere als die frühere Hungersnot, die in den Tagen Abrahams gewesen; da zog Isaak zu Abimelech, dem Könige der Philister, nach Gerar.
Zohar
"And there was a famine in the land, beside the first famine that was in the days of Abraham" (Gen. 26:1). Rabbi Abahu opened the discussion with the verse, "While the king was reclining at his board, my spikenard sent forth its fragrance" (Shir Hashirim 1:12). We learned that the righteous will pass through four eras and four times, each different from the other. During the first, knowledge will increase in the world, and the righteous will conceive what they have not conceived in this world. As we have learned from Rabbi Pinchas, in the future, the perception of the righteous will be greater than that of the ministering angels, as it is written, "as the waters cover the sea" (Isaiah 11:9). During the second time, you shall be occupied. (End of Midrash Hane'elam)
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Zohar
"And there was a famine in the land..." (Gen. 26:1). Rabbi Yehuda opened the discussion with the verse, "Hashem tries the righteous, but the wicked and him who loves violence His soul hates" (Tehilim 11:5). How orderly and right are the deeds of the Holy One, blessed be He, and all He does is according to justice and truth, as it is written, "He is the Rock, His work is perfect" (Devarim 32:4).
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Zohar
And then Isaac, of whom it is written, "And there was a famine in the land..." (Gen. 26:1). And Isaac went to Gerar. From there, he later ascended peacefully. And so all the Righteous are tested by the Holy One, blessed be He, to raise their heads in this world and in the World to Come.
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