Kabbalah zu Bereschit 1:27

This chamber is the brightness from which all ten sayings were created, according to the secret meaning of the expansion of the point from that hidden brightness. Thus, if the word "created" applies to it, no wonder it is written, "And Elohim created man in his own image"

(Ima) said: Because his sins are related to Ima and not Aba, I wish to create him in my own image, as it is written: "So Elohim created man in His own image' (Beresheet 1:27) because she did not want Aba to have any share. When (Adam) sinned, it was written:

Israel, he rose by Yud-Vav-Dalet, Hei-Aleph, Vav-Aleph-Vav, Hei-Aleph. The secret of "Yisrael" was thought of to be created because thought (Heb. machshavah) consists of the letters Chashav-Mah (thought Mem-Hei). (Mem-Hei refers to the Four Letter Name) in which the Holy Name lies. Because of Jacob, who is called Israel, it is written: "So Elohim created man in His own image" (Beresheet 1:27) after the likeness of his Master.

The tenth precept is to put on Tefilin, and to complete himself with the supernal image. As it is written, "And Elohim created man in His own image" (Genesis 1:27). He opened the discussion by saying: "Your head upon you is like the Carmel" (Song of Songs 7:6). This verse has already been explained. Nevertheless, "Your head upon you is like the Carmel" applies to the supernal head - the Tefilin worn on the head of the holy Supernal King Yud Hei Vav Hei that appears in the written letters: Each letter is equivalent to one paragraph. The Holy Name is engraved according to the proper order of the letters. And we have learned that the verse "that you are called by the name of Hashem, and they shall be afraid of you" (Deuteronomy 28:10) refers to the Tefilin of the head, which represent the Holy Name, according to the order of the letters.