Kabbalah zu Jeschijahu 3:11

The Zohar in Vayechi was also very strict about this sin when talking about the verse “Woe to the wicked, it shall be ill with him, for according to the deserving of his hands shall be done to him” (Yeshayah 3:11): 191. What is “the deserving of his hands”? Rabbi Yitzchak said: It includes him who defiles with his hands by spilling his semen in vain. 192. For we have learned that he who spills his semen in vain is called evil (Heb. ra), and cannot behold the face of the Shechinah, as it is written: “For You are not an El that has pleasure in wickedness: nor shall evil dwell with You” (Tehilim 5:5) and also “And Er, Yehuda’s firstborn, was evil (Heb. ra)” (Beresheet 38:7). Here too, “Woe to the wicked...ill (Heb. ra)” ALLUDES TO HIM WHO SPILLS HIS SEMEN IN VAIN. Woe to the wicked who is evil and made himself evil (Heb. ra), “for according to the deserving of his hands shall be done to him.” This means that whoever whores himself by letting his semen spill in vain is punished in the world of truth more than any OTHER TRANSGRESSION. 193. Come and see it is written: “Woe to the wicked.” Since it says, “Woe to the wicked (Heb. rasha),” why add ‘evil (ra)’ SEEING THAT THE WICKED IS EVIL? This is as I said: that he has made himself evil, ESPECIALLY HE WHO SPILLED HIS SEMEN IN VAIN. ALSO: “...nor shall evil dwell with You.” Everyone ascends FROM GEHENOM save this one, who does not. HE ASKS: Would you say that other evil - doers who killed people ARE BETTER THAN HE, AND WILL ASCEND WHILE HE SHALL NOT? HE ANSWERS, Come and behold: everyone rises but he does not, because they killed other people, yet he killed his own children, and spilled much blood. Come and behold: it is not written of any other wicked man in the world that he “displeased Hashem” (Beresheet 38:10), only in this case where it says, “And the thing which he did displeased Hashem.” Why? Because, the verse says, “He spilled it on the ground” (Ibid. 9).