Kabbalah zu Jeschijahu 54:7

For at the exodus from Egypt, the fifty gates of freedom were opened to them from the side of Judgment, which is left, which is Adonai, אֲדֹנָי, [This corresponds to Malchut of the left side] where, "will I judge" (Genesis 15:14), [אֲדֹנָי contains the letters of the word judgment, which is din in Hebrew], for first I judge and then they shall come out. But at the last redemption {it is written about it}, "with great mercies {will I gather you}" (Isaiah 54:7), which is the grade of Abraham. And Greatness, גְדוּלָּה, [which is Chesed], is the grade of Abraham, since Binah there is {referred to as} the 'great hand', and there are fifty shekels of silver there [These are the '50 Gates of Binah']. Later, "he may not put her away" into exile, "all his days" because "she shall be his wife." This is like the words, "And I will betroth you to Me forever" (Hosea 2:21), and another verse, "For your Maker is your husband. Hashem Tzva'ot is His name" (Isaiah 54:5). "You shall no more be termed forsaken" (Isaiah 62:4). For even though the Shechinah is in exile, the Holy One, blessed be He, does not move from her.

“Your eyes shall see Jerusalem”: it is written “your eye” literally in the singular, indicating the eye of the most hidden Atika Kadisha. Its two eyes revert to one, since they are whiteness within whiteness (as said in the Greater Gathering, section 42). This will happen in the future, but for now it is written, “the eyes of Hashem your Elohim are always upon it,” that is, two eyes for good and for evil, as it should be. Therefore, they do not exist this way continuously; but in the future, they will revert to one eye, because there “your eye shall see Jerusalem,” one eye, that is wholly good, wholly mercy, that is the eye of Atika, as said, as it is written, “but with great mercies will I gather you” (Yeshayahu 54:7).