וַתְּהִי־ע֥וֹד מִלְחָמָ֖ה בְּגַ֑ת וַיְהִ֣י ׀ אִ֣ישׁ מדין [מָד֗וֹן] וְאֶצְבְּעֹ֣ת יָדָיו֩ וְאֶצְבְּעֹ֨ת רַגְלָ֜יו שֵׁ֣שׁ וָשֵׁ֗שׁ עֶשְׂרִ֤ים וְאַרְבַּע֙ מִסְפָּ֔ר וְגַם־ה֖וּא יֻלַּ֥ד לְהָרָפָֽה׃
Und nochmals war Krieg zu Gat. Da war ein Streiter, dessen Finger an seinen Händen und die Zehen an seinen Füßen zu sechs waren, insgesamt vierundzwanzig; und auch er war geboren worden dem Rafa.
Zohar
The second mention of Elohim is separated from the third by five words, representing the five strong leaves that surround the lily, symbolic of the five ways of salvation which are the “five gates”. This is alluded to in the verse “I will lift up the cup of salvation” (Ps. 116, 13). This is the “cup of benediction”,which has to be raised by five fingers and no more, after the model of the lily, which rests on five strong leaves in the shape of five fingers. Thus the lily is a symbol of the cup of benediction. Immediately after the third mention of Elohim appears the light which, so soon as created, was treasured up and enclosed in that b’rith (covenant) which entered the lily and fructified it, and this is what is called “tree bearing fruit wherein is the seed thereof’: and this seed is preserved in the very sign of the covenant.