Liturgy zu Daniel 2:50

May His great Name be blessed forever and for all eternity.⁴This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.

May His great Name be blessed forever and for all eternity.⁴This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.

May His great Name be blessed forever and for all eternity.⁴This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.

May His great Name be blessed forever and for all eternity.⁴This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.

May His great Name be blessed forever and for all eternity.⁴This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.

and the he-goats that are burned entirely,¹⁰⁰A bullock was brought as a burnt-offering in one of two cases:It was brought as an atonement when the entire nation sinned unknowingly as a result of an erroneous ruling by the Sanhedrin, Supreme Court; it was brought by the Kohein Gadol when he sinned unknowingly as a result of an erroneous interpretation of the law on his part. A he-goat was brought as an atonement when the king sinned in similar circumstances, or when an entire tribe committed an idolatrous sin. in the world which He created according to His will; and may He rule His Kingdom¹³⁰May His sovereignty be revealed. in your lifetime and in your days, and in the lifetime of the entire House of Yisrael, speedily and in the near future¹³¹We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.—Siddur HaGra — and say Amein. May His great Name be blessed forever and for all eternity.¹³²This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled¹³³The ten expressions of praise in the Kaddish refer to the ten utterances by which Hashem created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; far above all the blessings and hymns,¹³⁴May Hashem be praised and exalted far beyond all the blessings, hymns and praises that are uttered.—Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations¹³⁵Consolations are uttered because Hashem is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein. Upon Yisrael, and upon our Sages, and upon their disciples, and upon all the disciples of their disciples, and upon all those who engage in Torah study in this land and in every land. May there be unto them and unto you abundant peace, favor, kindness, compassion, long life, ample sustenance and redemption from their Father Who is in heaven and on earth, —and say Amein. May there be abundant peace from heaven and a good life for us and for all Yisrael, —and say Amein. He Who makes the peace in His high heavens may He, in His mercy, make peace for us and for all Yisrael, —and say Amein.

Exalted and sanctified¹²⁹These opening words refer to the fulfillment of Hashem’s prophecy, through Yechezkel (38:23) “And I will thus exalt Myself and sanctify Myself; and I will be known in the eyes of the many nations, and they will know that I am Adonoy.”—Levush, Siddur HaGra
(One should be very careful to emphasize the letter gimel (ג) when saying the word “yisgadal (יִתְגַּדַּל),” in order that it not be heard as “Yiskadal (יִתְקַּדַל),” from the word קְדָל which means neck.—Mishnah Berurah 56:2 be His great Name in the world which He created according to His will; and may He rule His Kingdom¹³⁰May His sovereignty be revealed. in your lifetime and in your days, and in the lifetime of the entire House of Yisrael, speedily and in the near future¹³¹We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.—Siddur HaGra — and say Amein. May His great Name be blessed forever and for all eternity.¹³²This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled¹³³The ten expressions of praise in the Kaddish refer to the ten utterances by which Hashem created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; far above all the blessings and hymns,¹³⁴May Hashem be praised and exalted far beyond all the blessings, hymns and praises that are uttered.—Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations¹³⁵Consolations are uttered because Hashem is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein.

May His great Name be blessed forever and for all eternity.⁴This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.

May His great Name be blessed forever and for all eternity.⁴This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.

May His great Name be blessed forever and for all eternity.⁴This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.

May His great Name be blessed forever and for all eternity.⁴This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.

forever and for all eternity.¹³²This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.

forever and for all eternity.¹³²This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.

forever and for all eternity.¹³⁷This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.

forever and for all eternity.⁴This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.

Praise God! He knows the mysteries of darkness;³⁴See Daniel 2:22. darkness conceals nothing from Him.³⁵Tehillim 139:12. Since Hashem does not use human eyes for vision, He has no need for light.—Radak He places limits upon the darkness;³⁶See Job 28:3 He turns into morning— the shadow of death and darkness.³⁷Amos 5:8. Hashem brings light to those who dwell in darkness.—Rashi Therefore will He be exalted— the Former of light and Creator of darkness.³⁸Yeshaya 45:7

Praise God! He preserves the righteousness of men for [two] thousand generations.⁴⁵Shemos 34:7. According to Rashi the verse refers to the good deeds performed by man rather than to the righteousness of Hashem. Thus He preserves the merit of their righteousness for generations. He battles His enemies in each generation; He will restore the dwelling of His anointed enclosing its breaches.⁴⁶Amos 9:11 The specific meaning of the word לִגְדוֹר in this piyut is not clear. According to Radak and Malbim, it can refer to the Jewish people or to the House of Dovid, thus indicating that Hashem will mend the breaches of our people or those in the royal family of Dovid. Some commentaries say that סֻכַּת מְשִׁיחוֹ refers to the Holy Temple and לִגְדוֹר indicates that its walls will be built solidly to last forever. See Mateh Levi. The light dwells with Him, in His Habitation,⁴⁷See Daniel 2:22. The meaning of the word “light” is not clear in this context. Perhaps it refers to the “Or haganuz” (אוֹר הַגָנוּז) the hidden light which Hashem hid away during the Six Days of Creation to be used for the benefit of the righteous in the World to Come. therefore will He be exalted. This is His Name from generation to generation.

He knows the mysteries of darkness;³⁴See Daniel 2:22.

in His Habitation,⁴⁷See Daniel 2:22. The meaning of the word “light” is not clear in this context. Perhaps it refers to the “Or haganuz” (אוֹר הַגָנוּז) the hidden light which Hashem hid away during the Six Days of Creation to be used for the benefit of the righteous in the World to Come.