Liturgy zu Dewarim 33:5
וַיְהִ֥י בִישֻׁר֖וּן מֶ֑לֶךְ בְּהִתְאַסֵּף֙ רָ֣אשֵׁי עָ֔ם יַ֖חַד שִׁבְטֵ֥י יִשְׂרָאֵֽל׃
Und es gab einen König in Jeschurun, als die Häupter des Volkes versammelt waren, alle Stämme Israels zusammen.
Siddur Ashkenaz
However, we are Your people, children of Your covenant, children of Avraham, Your beloved,8Others translate, “Children of Avraham who loved You.” See commentaries on Yeshaya 41:8. to whom You swore on Mount Moriah; the seed of Yitzchak, his only son, who was bound on top of the altar; the community of Yaakov, Your firstborn, [whom]—because of Your love for him and Your joyous delight in him— You named him Yisrael9The name Yisrael symbolizes Yaakov’s wandering through history proclaiming the sovereignty of Hashem, while the name Yeshurun indicates his task to fulfill Hashem’s will as revealed to him, and to devote his life to the execution of that which is right in the eyes of Hashem.—S.R. Hirsch and Yeshurun.10Devarim 33:5.
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Machzor Yom Kippur Ashkenaz
However, we are Your people, children of Your covenant, children of Avraham, Your beloved,56Others translate, “Children of Avraham who loved You.” See commentaries on Yeshaya 41:8. to whom You swore on Mount Moriah; the seed of Yitzchak, his only son, who was bound on top of the altar; the community of Yaakov, Your firstborn, [whom]—because of Your love for him and Your joyous delight in him— You named him Yisrael57The name Yisrael symbolizes Yaakov’s wandering through history proclaiming the sovereignty of Hashem, while the name Yeshurun indicates his task to fulfill Hashem’s will as revealed to him, and to devote his life to the execution of that which is right in the eyes of Hashem.—S.R. Hirsch and Yeshurun.58Devorim 33:5.
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Machzor Rosh Hashanah Ashkenaz
However, we are Your people, children of Your covenant, children of Avraham, Your beloved,56Others translate, “Children of Avraham who loved You.” See commentaries on Yeshaya 41:8. to whom You swore on Mount Moriah; the seed of Yitzchak, his only son, who was bound on top of the altar; the community of Yaakov, Your firstborn, [whom]—because of Your love for him and Your joyous delight in him— You named him Yisrael57The name Yisrael symbolizes Yaakov’s wandering through history proclaiming the sovereignty of Hashem, while the name Yeshurun indicates his task to fulfill Hashem’s will as revealed to him, and to devote his life to the execution of that which is right in the eyes of Hashem.—S.R. Hirsch and Yeshurun.58Devarim 33:5.
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