Liturgy zu Wajikra 23:78

Behold, I am ready and prepared to fulfill the commandment of the sukkah (hut), as the Creator, may his Name be blessed, commanded me - as is written (Leviticus 23:43-44), "You shall live in huts seven days; all citizens in Israel shall live in huts.

May our affliction⁴See Vayikra 23:27, וְעִנִיתֶם אֶת נַפְשׁוֹתֵיכֶם, and You shall afflict your souls. ascend from the evening, and may our pardon come from the morning, and may our groaning appear till evening.

MISHNAH V Communal peace-offerings⁴⁷The communal peace-offering were the two lambs offered on Shavuos (Leviticus 23:20). and guilt-offerings. These are the guilt-offerings: the guilt-offering for robbery,⁴⁸This offering was brought when a person denied and swore falsely that he had been entrusted with something for safekeeping. the guilt-offering for unauthorized use of sacred objects, the guilt-offering for violating a betrothed handmaiden,⁴⁹This offering was brought only when the handmaiden was half-slave, half-free and was betrothed to an Israelite servant. the guilt-offering of a Nazirite,⁵⁰This offering was brought by a Nazirite who had become ritually defiled by a dead body. the guilt-offering of a metzora,⁵¹This offering was brought by the metsora when he was cured and declared undefiled by the Kohein. the guilt-offering for suspension.⁵²This offering was brought by a person in doubt whether an act he had committed required a sin-offering. These are slaughtered on the north side and their blood received in a sacred vessel on the north side; their blood requires two applications which are [like] four.⁵³See note 1 on Mishnah IV. These [offerings] were eaten within the Courtyard by the male Kohanim, prepared for eating in any fashion.⁵⁴See note 4 on Mishnah III. On that day and [the following] night until midnight.

May our affliction⁴See Vayikra 23:27, וְעִנִיתֶם אֶת נַפְשׁוֹתֵיכֶם, and You shall afflict your souls. ascend from the evening,

And Moses recounted the appointed seasons of Adonoy to the Children of Israel.²³Leviticus 23:44.

And You gave us Adonoy, our God, in love,
On Shabbos add:
(this Shabbos Day and) this day of Remembrance²³In the Torah, (Vayikra 23:24) Rosh Hashana is described with the words יִהְיֶה לָכֶם שַׁבָּתו‍ֹן זִכְרו‍ֹן תְּרוּעָה. We are thus taught that it is both a day of זִכָּרו‍ֹן, remembrance, and תְּרוּעָה, a day of sounding the teruah. Rav S.R. Hirsch writes that both terms are addressed to us. We are told that we must stop and thoughtfully reexamine the paths we have followed, just as our Creator remembers us, and examines our past conduct. With the blast of the shofar we are summoned to break with our past errors and to abandon everything in our lives that does not meet with Hashem’s favor. a day for
On Shabbos add:
(the remembrance of) sounding the shofar²³In the Torah, (Vayikra 23:24) Rosh Hashana is described with the words יִהְיֶה לָכֶם שַׁבָּתו‍ֹן זִכְרו‍ֹן תְּרוּעָה. We are thus taught that it is both a day of זִכָּרו‍ֹן, remembrance, and תְּרוּעָה, a day of sounding the teruah. Rav S.R. Hirsch writes that both terms are addressed to us. We are told that we must stop and thoughtfully reexamine the paths we have followed, just as our Creator remembers us, and examines our past conduct. With the blast of the shofar we are summoned to break with our past errors and to abandon everything in our lives that does not meet with Hashem’s favor.
On Shabbos add:
(with love) a day of holy assembly commemorating the exodus from Mitzrayim.

And You gave us Adonoy, our God, in love, this day of Remembrance²³In the Torah, (Vayikra 23:24) Rosh Hashana is described with the words יִהְיֶה לָכֶם שַׁבָּתו‍ֹן זִכְרו‍ֹן תְּרוּעָה. We are thus taught that it is both a day of זִכָּרו‍ֹן, remembrance, and תְּרוּעָה, a day of sounding the teruah. Rav S.R. Hirsch writes that both terms are addressed to us. We are told that we must stop and thoughtfully reexamine the paths we have followed, just as our Creator remembers us, and examines our past conduct. With the blast of the shofar we are summoned to break with our past errors and to abandon everything in our lives that does not meet with Hashem’s favor. a day for sounding the shofar²³In the Torah, (Vayikra 23:24) Rosh Hashana is described with the words יִהְיֶה לָכֶם שַׁבָּתו‍ֹן זִכְרו‍ֹן תְּרוּעָה. We are thus taught that it is both a day of זִכָּרו‍ֹן, remembrance, and תְּרוּעָה, a day of sounding the teruah. Rav S.R. Hirsch writes that both terms are addressed to us. We are told that we must stop and thoughtfully reexamine the paths we have followed, just as our Creator remembers us, and examines our past conduct. With the blast of the shofar we are summoned to break with our past errors and to abandon everything in our lives that does not meet with Hashem’s favor. a day of holy assembly commemorating the exodus from Mitzrayim.

MISHNAH V Communal peace-offerings¹¹⁰The communal peace-offering were the two lambs offered on Shavuos (Vayikra 23:20). and guilt-offerings. These are the guilt-offerings: the guilt-offering for robbery,¹¹¹This offering was brought when a person denied and swore falsely that he had been entrusted with something for safekeeping. the guilt-offering for unauthorized use of sacred objects, the guilt-offering for violating a betrothed handmaiden,¹¹²Brought only when the handmaiden was half-slave, half-free and was betrothed to an Yisraelite servant. the guilt-offering of a Nazirite,¹¹³Brought by a Nazirite who had become ritually defiled by a dead body. the guilt-offering of a metzora,¹¹⁴Brought by the metzora when he was cured and declared undefiled by the Kohein. the guilt-offering for suspension.¹¹⁵Brought by a person in doubt whether an act he had committed required a sin-offering. These are slaughtered on the north side and their blood received in a sacred vessel on the north side; their blood requires two applications which are [like] four.¹¹⁶See note 108 on Mishnah IV. These [offerings] were eaten within the Courtyard by the male Kohanim, prepared for eating in any fashion¹¹⁷See note 107 on Mishnah III. on that day and [the following] night until midnight.

Communal peace-offerings¹¹⁰The communal peace-offering were the two lambs offered on Shavuos (Vayikra 23:20). and guilt-offerings. These are the guilt-offerings: the guilt-offering for robbery,¹¹¹This offering was brought when a person denied and swore falsely that he had been entrusted with something for safekeeping. the guilt-offering for unauthorized use of sacred objects, the guilt-offering for violating a betrothed handmaiden,¹¹²Brought only when the handmaiden was half-slave, half-free and was betrothed to an Israelite servant. the guilt-offering of a Nazirite,¹¹³Brought by a Nazirite who had become ritually defiled by a dead body. the guilt-offering of a metzora,¹¹⁴Brought by the metzora when he was cured and declared undefiled by the Kohein. the guilt-offering for suspension.¹¹⁵Brought by a person in doubt whether an act he had committed required a sin-offering. These are slaughtered on the north side and their blood received in a sacred vessel on the north side; their blood requires two applications which are [like] four.¹¹⁶See note 108 on Mishnah IV. These [offerings] were eaten within the Courtyard by the male Kohanim, prepared for eating in any fashion,¹¹⁷See note 107 on Mishnah III. on that day and [the following] night until midnight.

MISHNAH V Communal peace-offerings⁴⁷The communal peace-offering were the two lambs offered on Shavuos (Leviticus 23:20). and guilt-offerings. These are the guilt-offerings: the guilt-offering for robbery,⁴⁸This offering was brought when a person denied and swore falsely that he had been entrusted with something for safekeeping. the guilt-offering for unauthorized use of sacred objects, the guilt-offering for violating a betrothed handmaiden,⁴⁹This offering was brought only when the handmaiden was half-slave, half-free and was betrothed to an Israelite servant. the guilt-offering of a Nazirite,⁵⁰This offering was brought by a Nazirite who had become ritually defiled by a dead body. the guilt-offering of a metzora,⁵¹This offering was brought by the metsora when he was cured and declared undefiled by the Kohein. the guilt-offering for suspension.⁵²This offering was brought by a person in doubt whether an act he had committed required a sin-offering. These are slaughtered on the north side and their blood received in a sacred vessel on the north side; their blood requires two applications which are [like] four.⁵³See note 1 on Mishnah IV. These [offerings] were eaten within the Courtyard by the male Kohanim, prepared for eating in any fashion.⁵⁴See note 4 on Mishnah III. On that day and [the following] night until midnight.

this day of Remembrance²³In the Torah, (Vayikra 23:24) Rosh Hashana is described with the words יִהְיֶה לָכֶם שַׁבָּתו‍ֹן זִכְרו‍ֹן תְּרוּעָה. We are thus taught that it is both a day of זִכָּרו‍ֹן, remembrance, and תְּרוּעָה, a day of sounding the teruah. Rav S.R. Hirsch writes that both terms are addressed to us. We are told that we must stop and thoughtfully reexamine the paths we have followed, just as our Creator remembers us, and examines our past conduct. With the blast of the shofar we are summoned to break with our past errors and to abandon everything in our lives that does not meet with Hashem’s favor.

a day for sounding the shofar²³In the Torah, (Vayikra 23:24) Rosh Hashana is described with the words יִהְיֶה לָכֶם שַׁבָּתו‍ֹן זִכְרו‍ֹן תְּרוּעָה. We are thus taught that it is both a day of זִכָּרו‍ֹן, remembrance, and תְּרוּעָה, a day of sounding the teruah. Rav S.R. Hirsch writes that both terms are addressed to us. We are told that we must stop and thoughtfully reexamine the paths we have followed, just as our Creator remembers us, and examines our past conduct. With the blast of the shofar we are summoned to break with our past errors and to abandon everything in our lives that does not meet with Hashem’s favor.

this day of Remembrance²³In the Torah, (Vayikra 23:24) Rosh Hashana is described with the words יִהְיֶה לָכֶם שַׁבָּתו‍ֹן זִכְרו‍ֹן תְּרוּעָה. We are thus taught that it is both a day of זִכָּרו‍ֹן, remembrance, and תְּרוּעָה, a day of sounding the teruah. Rav S.R. Hirsch writes that both terms are addressed to us. We are told that we must stop and thoughtfully reexamine the paths we have followed, just as our Creator remembers us, and examines our past conduct. With the blast of the shofar we are summoned to break with our past errors and to abandon everything in our lives that does not meet with Hashem’s favor.

sounding the shofar²³In the Torah, (Vayikra 23:24) Rosh Hashana is described with the words יִהְיֶה לָכֶם שַׁבָּתו‍ֹן זִכְרו‍ֹן תְּרוּעָה. We are thus taught that it is both a day of זִכָּרו‍ֹן, remembrance, and תְּרוּעָה, a day of sounding the teruah. Rav S.R. Hirsch writes that both terms are addressed to us. We are told that we must stop and thoughtfully reexamine the paths we have followed, just as our Creator remembers us, and examines our past conduct. With the blast of the shofar we are summoned to break with our past errors and to abandon everything in our lives that does not meet with Hashem’s favor.

to the Children of Israel.²³Leviticus 23:44.

Communal peace-offerings¹¹⁰The communal peace-offering were the two lambs offered on Shavuos (Vayikra 23:20).

Communal peace-offerings¹¹⁰The communal peace-offering were the two lambs offered on Shavuos (Vayikra 23:20).

Communal peace-offerings⁴⁷The communal peace-offering were the two lambs offered on Shavuos (Leviticus 23:20).

Communal peace-offerings¹¹⁵The communal peace-offering were the two lambs offered on Shavuos (Leviticus 23:20).