Liturgy zu Tehillim 103:76

And He, the merciful One, will atone iniquity, and will not destroy, He frequently withdraws His anger, and does not arouse all His rage.¹Psalms 78:38. You, Adonoy, do not withhold Your mercy from us; may Your kindness and truth always protect us.²Psalms 40:12 (basis). Deliver us, Adonoy, our God, and gather us from among the nations to give thanks to Your holy Name to be extolled in Your praise.³Psalms 106:47. If You, God, should preserve iniquities,⁴Were it not for the grace of God, any sin a person committed would deprive him of the right to continued existence. (Transgression is seen as a form of treason which is punishable by death). However, through the grace of Divine forgiveness, God makes it possible for us to atone for past sins through penitence and the decision to act in the future with God-fearing conduct.—S.R. Hirsch my Master, who could survive?⁵Psalms 130:3. But with You there is forgiveness, [in order] that You may be feared.⁶Psalms 130:4. Do not deal with us according to our sins nor repay us according to our iniquities.⁷Psalms 103:10 (basis). If our iniquities testify against us, Adonoy, act [mercifully] for Your Name’s sake.⁸Jeremiah 14:7. Remember Your mercies Adonoy, and Your kindnesses, for they are from the beginning of the world.⁹Psalms 25:6. Adonoy will answer us on the day of distress, the Name of the God of Jacob will fortify us.¹⁰Psalms 20:2 (basis). Because of the trials and tribulations that marked his life, Jacob has become the model personality for the people descended from him. We preserve our trust in God, despite all the bitter blows which befall us, even as Jacob was confident that God was mindful of him. We, too, are sustained by our trust that God will eventually lead us to salvation as He led Jacob to a pinnacle of joy and happiness.—S.R. Hirsch Adonoy, deliver [us]; the King will answer us on the day we call.¹¹Psalms 20:10. Our Father, our King, favor us and answer us, for we have no [good] deeds; deal charitably with us for the sake of Your Name. Our Master, our God, heed our supplications; and remember unto us the covenant of our fathers and deliver us for Your Name’s sake. And now, my Master, our God, who brought out Your people, from the land of Egypt with a mighty hand, and made for Yourself a name to this day;’¹²A name which has come to be recognized to an ever growing extent among men.—S.R. Hirsch we have sinned, we have acted wickedly. My Master, with all Your righteousness turn away Your anger and Your rage from Your city, Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers,¹³Through sincere atonement and earnest resolve to better our conduct, we could have restored that which was lost through the iniquities of our ancestors. But instead, we, too, have left much to be desired in this respect.—Yaavetz Jerusalem and Your people are [held] in contempt by all who surround us. And now, listen our God, to the prayers of Your servant and to his supplications; and let Your radiant countenance shine upon Your desolate Sanctuary for Your sake, my Master.

The glory of Adonoy will endure forever; Adonoy will rejoice in His works.¹Psalms 104:31. The Name of Adonoy will be blessed from now forever. From the rising of the sun to its setting, praised is the Name of Adonoy. High above all nations is Adonoy, above the heavens is His glory.²Psalms 113:4. Adonoy, Your Name³God’s “Name” is the name spelled Yud-Hey-Vuv-Hey. is forever, Adonoy, Your Mention⁴God’s “mention” is the name spelled Alef-Daled-Nun-Yud. In this world God’s name is only written as Y-H-V-H but is pronouced Adonoy. In the future world, however, God’s Name will be pronounced as it is written. Thus the Psalmist means: “Your Name is eternal, but Your mention is solely from generation to generation.—Siach Yitzchok is for generations.⁵Psalms 135:13. Adonoy has established His throne in heaven, [but] His dominion rules over all.⁶Psalms 103:19. The heavens will rejoice, the earth will exult, and they will proclaim among the nations: Adonoy has begun His reign.⁷I Chronicles 16:31. Adonoy is King, Adonoy was King; Adonoy will be King forever and ever.” Adonoy will reign for all eternity [when] nations have perished from His earth.⁸Psalms 10:16. Adonoy annuls the counsel of nations, He disrupts the intention of peoples.⁹Psalms 33:10. Many thoughts are in the heart of man, but [only] Adonoy’s counsel will endure.¹⁰Proverbs 19:21. The counsel of Adonoy will stand forever, the thoughts of His heart throughout all generations.¹¹Psalms 33:11. For He spoke and it came to be; He commanded and it stood.¹²Psalms 33:9. For Adonoy has chosen Zion; He desired it for His dwelling place.¹³Psalms 132:13. For God chose Jacob to be His, Israel for His treasure.¹⁴Psalms 135:4. For Adonoy will not cast off His people, and His inheritance, He will not abandon.¹⁵Psalms 94:13. And He, the Merciful One, atones iniquity; and does not destroy. He frequently withdraws His anger and does not arouse all His rage.¹⁶Psalms 78:38. Adonoy, deliver [us!] The King will answer us on the day we call.¹⁷Psalms 20:10.

The soul of every living thing shall bless Your Name, Adonoy, our God; and the spirit of all flesh shall glorify and exalt Your mention, our King, continually. From world to world,¹⁷⁸See note 55 on תפילה למשה, page 000. You are Almighty; and besides You we have no king, redeemer, or deliverer, [who] liberates, rescues, maintains and is compassionate in all times of trouble and distress. We have no king, helper, supporter but You. God of the first and last [generations], God of all created things, Master of all begotten things,¹⁷⁹Etz Yosef assumes that תּוֹלָדוֹת refers to events that occur in time. [See Mishlei 27:1, כִּי לֹא תֵדַע מַה יֻלַּד יוֹם, for you do not know what a day may bring forth.] Thus Hashem is Master of all events. Iyun Tefiloh says that בְּרִיוֹת, created beings, refers to everything Hashem created during the six days of creation, whereas תּוֹלָדוֹת refers to those things that come forth, i.e., were “born” from the original created things. Thus He is God of all created things and Master of all begotten things even though they appear as products of nature. Who is extolled with a multitude of praises, Who conducts His world with kindliness and His creatures with compassion. Adonoy neither slumbers nor sleeps. He arouses those who sleep and awakens those who slumber, and He gives speech to the mute, and releases the imprisoned. He supports those who have fallen and straightens the bent. To You alone we give thanks. Even if our mouths were filled with song like the sea,¹⁸⁰Just like the sea is filled with water. and our tongues with exultation like the roaring of its waves, and our lips with praise like the breadth of the firmament, and our eyes were radiant like the sun and the moon, and our hands outspread like [the] eagles of the sky, and our feet light as the deer— we would never sufficiently thank You, Adonoy, our God and God of our fathers, and bless Your Name for even one thousandth of the billions and trillions of favors which You did for our fathers and for us: from Mitzrayim You redeemed us, Adonoy, our God; from the house of bondage, You liberated us; in famine You nourished us, and in [times of] plenty, You fed us; from the sword You saved us and from pestilence You removed us, and from severe and lingering sicknesses, have You withdrawn us. Until now Your compassion has helped us and Your kindliness has not forsaken us. Do not abandon us, Adonoy, our God, for eternity. Therefore, the limbs which You apportioned for us, and the spirit and soul that You have breathed into our nostrils, and the tongue You have set in our mouth— behold, they will thank, bless, praise, glorify, exalt revere, sanctify, and proclaim the sovereignty of Your Name, our King. For every mouth will thank You, and every tongue will swear allegiance to You, and every knee will bend to You, and all that stand up will prostrate themselves before You; all hearts will fear You, and all innards and kidneys will sing to Your Name as is written, “All my bones will say: Adonoy! who is like unto You?” You save the poor man from one stronger than he, and the poor and needy from one who would rob him.¹⁸¹Tehillim 35:10. Who is like You? Who is equal to You? And who can be compared to You? The Almighty, the Great, the Powerful, the Awesome most high Almighty, Possessor of heaven and earth. We will extol You, we will praise You, we will glorify You, and bless Your Holy Name as it is said, “By Dovid: My soul, bless Adonoy! and all that is within me [bless] His Holy Name!”¹⁸²Tehillim 103:1. [You are] Almighty in the power of Your might; Great in the honor of Your Name, Powerful forever and awesome through Your awesome deeds;

The soul of every living thing shall bless Your Name, Adonoy, our God; and the spirit of all flesh shall glorify and exalt Your mention, our King, continually. From world to world,¹⁷⁸See note 55 on תפילה למשה, page 145. You are Almighty; and besides You we have no king, redeemer, or deliverer, [who] liberates, rescues, maintains and is compassionate in all times of trouble and distress. We have no king, helper, supporter but You. God of the first and last [generations], God of all created things, Master of all begotten things,¹⁷⁹Etz Yosef assumes that תּוֹלָדוֹת refers to events that occur in time. [See Proverbs 27:1, כִּי לֹא תֵדַע מַה יֻלַּד יוֹם, for you do not know what a day may bring forth.] Thus Hashem is Master of all events. Iyun Tefiloh says that בְּרִיוֹת, created beings, refers to everything Hashem created during the six days of creation, whereas תּוֹלָדוֹת refers to those things that come forth, i.e., were “born” from the original created things. Thus He is Hashem of all created things and Master of all begotten things even though they appear as products of nature. Who is extolled with a multitude of praises, Who conducts His world with kindliness and His creatures with compassion. Adonoy neither slumbers nor sleeps. He arouses those who sleep and awakens those who slumber, and He gives speech to the mute, and releases the imprisoned. He supports those who have fallen and straightens the bent. To You alone we give thanks. Even if our mouths were filled with song like the sea,¹⁸⁰Just like the sea is filled with water. and our tongues with exultation like the roaring of its waves, and our lips with praise like the breadth of the firmament, and our eyes were radiant like the sun and the moon, and our hands outspread like [the] eagles of the sky, and our feet light as the deer— we would never sufficiently thank You, Adonoy, our God and God of our fathers, and bless Your Name for even one thousandth of the billions and trillions of favors which You did for our fathers and for us: from Mitzrayim You redeemed us, Adonoy, our God; from the house of bondage, You liberated us; in famine You nourished us, and in [times of] plenty, You fed us; from the sword You saved us and from pestilence You removed us, and from severe and lingering sicknesses, have You withdrawn us. Until now Your compassion has helped us and Your kindliness has not forsaken us. Do not abandon us, Adonoy, our God, for eternity. Therefore, the limbs which You apportioned for us, and the spirit and soul that You have breathed into our nostrils, and the tongue You have set in our mouth— behold, they will thank, bless, praise, glorify, exalt revere, sanctify, and proclaim the sovereignty of Your Name, our King. For every mouth will thank You, and every tongue will swear allegiance to You, and every knee will bend to You, and all that stand up will prostrate themselves before You; all hearts will fear You, and all innards and kidneys will sing to Your Name as is written, “All my bones will say: Adonoy! who is like unto You?” You save the poor man from one stronger than he, and the poor and needy from one who would rob him.¹⁸¹Tehillim 35:10. Who is like You? Who is equal to You? And who can be compared to You? The Almighty, the Great, the Powerful, the Awesome most high Almighty, Possessor of heaven and earth. We will extol You, we will praise You, we will glorify You, and bless Your Holy Name as it is said, “By Dovid: My soul, bless Adonoy! and all that is within me [bless] His Holy Name!”¹⁸²Tehillim 103:1. [You are] Almighty in the power of Your might; Great in the honor of Your Name, Powerful forever and awesome through Your awesome deeds;

The glory of Adonoy will endure forever; Adonoy will rejoice in His works.⁸³Tehillim 104:31. The Name of Adonoy will be blessed from now forever. From the rising of the sun to its setting, praised is the Name of Adonoy. High above all nations is Adonoy, above the heavens is His glory.⁸⁴Tehillim 113:24. Adonoy, Your Name⁸⁵Hashem’s “Name” is the name spelled Yud-Hey-Vuv-Hey. is forever, Adonoy, Your Mention⁸⁶Hashem’s “mention” is the name spelled Alef-Daled-Nun-Yud. In this world Hashem’s Name is only written as Y-H-V-H but is pronounced Adonoy. In the future world, however, Hashem’s Name will be pronounced as it is written. Thus the Psalmist means: “Your Name is eternal, but Your mention is solely from generation to generation.—Siach Yitzchak is for generations.⁸⁷Tehillim 135:13. Adonoy has established His throne in heaven, [but] His dominion rules over all.⁸⁸Tehillim 103:19. The heavens will rejoice, the earth will exult, and they will proclaim among the nations: “Adonoy has begun His reign.⁸⁹Divrei Hayamim I 16:31. Adonoy is King, Adonoy was King; Adonoy will be King forever and ever.” Adonoy will reign for all eternity [when] nations have perished from His earth.⁹⁰Tehillim 10:16. Adonoy annuls the counsel of nations, He disrupts the intention of peoples.⁹¹Tehillim 33:10. Many thoughts are in the heart of man, but [only] Adonoy’s counsel will endure.⁹²Mishlei 19:21. The counsel of Adonoy will stand forever, the thoughts of His heart throughout all generations.⁹³Tehillim 33:11. For He spoke and it came to be; He commanded and it stood.⁹⁴Tehillim 33:9. For Adonoy has chosen Tziyon; He desired it for His dwelling place.⁹⁵Tehillim 132:13. For God chose Yaakov to be His, Yisrael for His treasure.⁹⁶Tehillim 135:4. For Adonoy will not cast off His people, and His inheritance, He will not abandon.⁹⁷Tehillim 94:13. And He, the Merciful One, atones iniquity; and does not destroy. He frequently withdraws His anger and does not arouse all His rage.⁹⁸Tehillim 78:38. Adonoy, deliver [us!] The King will answer us on the day we call.⁹⁹Tehillim 20:10.

The glory of Adonoy will endure forever; Adonoy will rejoice in His works.⁸³Tehillim 104:31. The Name of Adonoy will be blessed from now forever. From the rising of the sun to its setting, praised is the Name of Adonoy. High above all nations is Adonoy, above the heavens is His glory.⁸⁴Tehillim 113:24. Adonoy, Your Name⁸⁵Hashem’s “Name” is the name spelled Yud-Hey-Vuv-Hey. is forever, Adonoy, Your Mention⁸⁶Hashem’s “mention” is the name spelled Alef-Daled-Nun-Yud. In this world Hashem’s Name is only written as Y-H-V-H but is pronounced Adonoy. In the future world, however, Hashem’s Name will be pronounced as it is written. Thus the Psalmist means: “Your Name is eternal, but Your mention is solely from generation to generation.—Siach Yitzchok is for generations.⁸⁷Tehillim 135:13. Adonoy has established His throne in heaven, [but] His dominion rules over all.⁸⁸Tehillim 103:19. The heavens will rejoice, the earth will exult, and they will proclaim among the nations: “Adonoy has begun His reign.⁸⁹I Divrei Hayomim 16:31. Adonoy is King, Adonoy was King; Adonoy will be King forever and ever.” Adonoy will reign for all eternity [when] nations have perished from His earth.⁹⁰Tehillim 10:16. Adonoy annuls the counsel of nations, He disrupts the intention of peoples.⁹¹Tehillim 33:10. Many thoughts are in the heart of man, but [only] Adonoy's counsel will endure.⁹²Mishlei 19:21. The counsel of Adonoy will stand forever, the thoughts of His heart throughout all generations.⁹³Tehillim 33:11. For He spoke and it came to be; He commanded and it stood.⁹⁴Tehillim 33:9. For Adonoy has chosen Tziyon; He desired it for His dwelling place.⁹⁵Tehillim 132:13. For God chose Yaakov to be His, Yisrael for His treasure.⁹⁶Tehillim 135:4. For Adonoy will not cast off His people, and His inheritance, He will not abandon.⁹⁷Tehillim 94:13. And He, the Merciful One, atones iniquity; and does not destroy. He frequently withdraws His anger and does not arouse all His rage.⁹⁸Tehillim 78:38. Adonoy, deliver [us!] The King will answer us on the day we call.⁹⁹Tehillim 20:10.

And He, the merciful One, will atone iniquity, and will not destroy, He frequently withdraws His anger, and does not arouse all His rage.¹Psalms 78:38. You, Adonoy, do not withhold Your mercy from us; may Your kindness and truth always protect us.²Psalms 40:12 (basis). Deliver us, Adonoy, our God, and gather us from among the nations to give thanks to Your holy Name to be extolled in Your praise.³Psalms 106:47. If You, God, should preserve iniquities,⁴Were it not for the grace of God, any sin a person committed would deprive him of the right to continued existence. (Transgression is seen as a form of treason which is punishable by death). However, through the grace of Divine forgiveness, God makes it possible for us to atone for past sins through penitence and the decision to act in the future with God-fearing conduct.—S.R. Hirsch my Master, who could survive?⁵Psalms 130:3. But with You there is forgiveness, [in order] that You may be feared.⁶Psalms 130:4. Do not deal with us according to our sins nor repay us according to our iniquities.⁷Psalms 103:10 (basis). If our iniquities testify against us, Adonoy, act [mercifully] for Your Name's sake.⁸Jeremiah 14:7. Remember Your mercies Adonoy, and Your kindnesses, for they are from the beginning of the world.⁹Psalms 25:6. Adonoy will answer us on the day of distress, the Name of the God of Jacob will fortify us.¹⁰Psalms 20:2 (basis). Because of the trials and tribulations that marked his life, Jacob has become the model personality for the people descended from him. We preserve our trust in God, despite all the bitter blows which befall us, even as Jacob was confident that God was mindful of him. We, too, are sustained by our trust that God will eventually lead us to salvation as He led Jacob to a pinnacle of joy and happiness.—S.R. Hirsch Adonoy, deliver [us]; the King will answer us on the day we call.¹¹Psalms 20:10. Our Father, our King, favor us and answer us, for we have no [good] deeds; deal charitably with us according to Your abundant mercy and deliver us for the sake of Your Name. Our Master, our God, heed our supplications; and remember unto us the covenant of our fathers, and deliver us for Your Name's sake.

O man, why are you sleeping? Arise, call out with supplications! Pour out speech, seek forgiveness from the Master of masters. Run and be purified, and do not delay before the days pass on. And quickly run for help before the One who dwells in the [heavenly] abodes. And from rebellion and also evil, escape and fear disasters./ Please answer those who know Your name, the faithful Israel. To You Lord is charity, and to us is shamefacedness./ Stand like a man and be strong to confess sins. The Lord God seek with a serious head, to atone for rebellious sins. For never are unrevealed things hidden from Him. And every statement that is said is read in front of Him./ The merciful One, will have mercy like a father upon his children.

Until now Your mercy has helped us, and Your kindness has not forsaken us; and do not abandon us, Lord our God, forever. Therefore, the limbs that You set within us and the spirit and soul that You breathed into our nostrils, and the tongue that You placed in our mouth - verily, they shall thank and bless and praise and glorify, and exalt and revere, and sanctify and coronate Your name, our King. For every mouth shall offer thanks to You; and every tongue shall swear allegiance to You; and every knee shall bend to You; and every upright one shall prostrate himself before You; all hearts shall fear You; and all innermost feelings and thoughts shall sing praises to Your name, as the matter is written (Psalms 35:10), "All my bones shall say, ‘Lord, who is like You? You save the poor man from one who is stronger than he, the poor and destitute from the one who would rob him.'" Who is similar to You and who is equal to You and who can be compared to You, O great, strong and awesome Power, O highest Power, Creator of the heavens and the earth. We shall praise and extol and glorify and bless Your holy name, as it is stated (Psalms 103:1), " [A Psalm] of David. Bless the Lord, O my soul; and all that is within me, His holy name." The Power, in Your powerful boldness; the Great, in the glory of Your name; the Strong One forever; the King who sits on His high and elevated throne. He who dwells always; lofty and holy is His name. And as it is written (Psalms 33:10), "Sing joyfully to the Lord, righteous ones, praise is beautiful from the upright." By the mouth of the upright You shall be praised; By the lips of the righteous shall You be blessed; By the tongue of the devout shall You be exalted; And among the holy shall You be sanctified.

As for us, we know not what to do; but our eyes are upon You.³⁴II Chronicles 20:12. With this sentence. King Yehoshafat, concluded his prayer for Divine aid in his struggle against the hostile nations that were united against him. His prayer was answered. Each Jew in every generation must realize that he too has only one refuge for all time to come—God—to Whom we turn our eyes with trusting hope—S.R. Hirsch Remember Your mercies, Adonoy, and kindnesses for they are from the beginning of the world.³⁵Psalms 25:26. Adonoy! may Your kindness be upon us, as we have waited for You.³⁶Psalms 33:22. Remember not the sins of our ancestors;³⁷Others translate, “Remember not our [own] former iniquities.” let Your mercy come swiftly toward us,³⁸Psalms 79:8. for we have been brought very low. Be gracious to us, Adonoy, be gracious to us for we are saturated with humiliation.³⁹Psalms 123:3. [Even] in anger remember to have compassion.⁴⁰Habakkuk 3:2. For He knows of what we are made; He is mindful that we are but dust.⁴¹Psalms 103:14. Help us, God of our deliverance, for the sake of the glory of Your Name; save us and atone our sins,⁴²May we repent so that our sins will be atoned. for the sake of Your Name.⁴³Psalms 79:9.

As for us, we know not what to do; but our eyes are upon You.³⁴I Chronicles 20:12. With this sentence. King Yehoshafat, concluded his prayer for Divine aid in his struggle against the hostile nations that were united against him. His prayer was answered. Each Jew in every generation must realize that he too has only one refuge for all time to come—God—to Whom we turn our eyes with trusting hope—S.R. Hirsch Remember Your mercies, Adonoy, and kindnesses for they are from the beginning of the world.³⁵Psalms 25:26. Adonoy! may Your kindness be upon us, as we have waited for You.³⁶Psalms 33:22. Remember not the sins of our ancestors;³⁷Others translate, “Remember not our [own] former iniquities.” let Your mercy come swiftly toward us,³⁸Psalms 79:8. for we have been brought very low. Be gracious to us, Adonoy, be gracious to us for we are saturated with humiliation.³⁹Psalms 123:3. [Even] in anger remember to have compassion.⁴⁰Habakkuk 3:2. For He knows of what we are made; He is mindful that we are but dust.⁴¹Psalms 103:14. Help us, God of our deliverance, for the sake of the glory of Your Name; save us and atone our sins,⁴²May we repent so that our sins will be atoned. for the sake of Your Name.⁴³Psalms 79:9.

[but] His dominion rules over all.¹⁷Psalms 103:19.

[but] His dominion rules over all.⁶Psalms 103:19.

[but] His dominion rules over all.⁸⁸Tehillim 103:19.

[but] His dominion rules over all.⁸⁸Tehillim 103:19.

Adonoy, do not rebuke me with Your anger,⁵In this psalm (6:2-11) David willingly accepts Divine punishment. He asks only that it not be inflicted on him at once in a sudden, unbearable burst of fury. Rather, he pleads, that it be meted out gradually so that he can withstand the suffering.—Radak nor chastise me with Your rage.⁶Rebuke is offered with kind words, while chastisement, is often accompanied by harsh punishment.—Malbim Be gracious unto me, Adonoy, for I am desolate, heal me Adonoy, for my bones are terrified. My soul, [too,] is utterly terrified, and You Adonoy, how long? Return Adonoy, free my soul,⁷Since all physical illness stems from blemishes and sins of the soul, the Talmud (Maseches Nedarim 41a) states that a person does not recover from his illness until all of his sins are forgiven, as it says, “Who forgives all your sins. Who heals all your ailments” (Psalms 103:3). David first requests that God free his soul by forgiving his sins; only then can his shattered body be healed.—Imros Tehoros deliver me for the sake of Your lovingkindness. For in death there is no mention of You; in the lower world who will thank You. I am worn out with my sighing, every night I cause my bed to float; with my tears, I melt my couch.⁸During the twenty-two years the Holy Spirit departed from him, David shed a cupful of tears and drank it every single day.—Yalkut (Samuel 165) My eye is dimmed from anger,⁹David was angry because his enemies rejoiced over his illness.—Radak it has aged because of my tormentors. Depart from me, all you evildoers, for Adonoy has heard the voice of my weeping.¹⁰Weeping is the eloquence of sorrow, and our tears are liquid prayers. Adonoy has heard my supplication, Adonoy will (also) accept my prayer.¹¹Prayer seeks spiritual purification and proper understanding.—S.R. Hirsch Ashamed and utterly terrified¹²My enemies, who hoped for my death, will be ashamed and terrified when they see that my health has been restored.—Radak will all my foes be, they will return and be instantaneously ashamed.¹³When they witness my recovery, they will regret their animosity and seek peace with me. At that moment they will be ashamed to face me.—Radak

The glory of Adonoy will endure forever; Adonoy will rejoice in His works.¹Psalms 104:31. The Name of Adonoy will be blessed from now forever. From the rising of the sun to its setting, praised is the Name of Adonoy. High above all nations is Adonoy, above the heavens is His glory.²Psalms 113:4. Adonoy, Your Name³God's “Name” is the name spelled Yud-Hey-Vuv-Hey. is forever, Adonoy, Your Mention⁴God's “mention” is the name spelled Alef-Daled-Nun-Yud. In this world God's name is only written as Y-H-V-H but is pronouced Adonoy. In the future world, however, God's Name will be pronounced as it is written. Thus the Psalmist means: “Your Name is eternal, but Your mention is solely from generation to generation.—Siach Yitzchok is for generations.⁵Psalms 135:13. Adonoy has established His throne in heaven, [but] His dominion rules over all.⁶Psalms 103:19. The heavens will rejoice, the earth will exult, and they will proclaim among the nations: Adonoy has begun His reign.⁷I Chronicles 16:31. Adonoy is King, Adonoy was King; Adonoy will be King forever and ever." Adonoy will reign for all eternity [when] nations have perished from His earth.⁸Psalms 10:16. Adonoy annuls the counsel of nations, He disrupts the intention of peoples.⁹Psalms 33:10. Many thoughts are in the heart of man, but [only] Adonoy's counsel will endure.¹⁰Proverbs 19:21. The counsel of Adonoy will stand forever, the thoughts of His heart throughout all generations.¹¹Psalms 33:11. For He spoke and it came to be; He commanded and it stood.¹²Psalms 33:9. For Adonoy has chosen Zion; He desired it for His dwelling place.¹³Psalms 132:13. For God chose Jacob to be His, Israel for His treasure.¹⁴Psalms 135:4. For Adonoy will not cast off His people, and His inheritance, He will not abandon.¹⁵Psalms 94:13. And He, the Merciful One, atones iniquity; and does not destroy. He frequently withdraws His anger and does not arouse all His rage.¹⁶Psalms 78:38. Adonoy, deliver [us!] The King will answer us on the day we call.¹⁷Psalms 20:10.

nor repay us according to our iniquities.⁷Psalms 103:10 (basis).

As for us, we know not what to do; but our eyes are upon You.³⁴I Chronicles 20:12. With this sentence. King Yehoshafat, concluded his prayer for Divine aid in his struggle against the hostile nations that were united against him. His prayer was answered. Each Jew in every generation must realize that he too has only one refuge for all time to come—God—to Whom we turn our eyes with trusting hope—S.R. Hirsch Remember Your mercies, Adonoy, and kindnesses for they are from the beginning of the world.³⁵Psalms 25:26. Adonoy! may Your kindness be upon us, as we have waited for You.³⁶Psalms 33:22. Remember not the sins of our ancestors;³⁷Others translate, “Remember not our [own] former iniquities.” let Your mercy come swiftly toward us,³⁸Psalms 79:8. for we have been brought very low. Help us for the Name of Adonoy Creator of Heaven and earth. Be gracious to us, Adonoy, be gracious to us for we are saturated with humiliation.³⁹Psalms 123:3. [Even] in anger remember to have compassion.⁴⁰Habakuk 3:2. [Even] in anger remember the binding of Isaac. Even in anger remember the uprightness of Jacob Adonoy deliver [us] the King will answer us on the day we call. For He knows of what we are made; He is mindful that we are but dust.⁴¹Psalms 103:14. Help us, God of our deliverance, for the sake of the glory of Your Name; save us and atone our sins,⁴²May we repent so that our sins will be atoned. for the sake of Your Name.⁴³Psalms 79:9.

The glory of Adonoy will endure forever; Adonoy will rejoice in His works.¹²Psalms 104:31. The Name of Adonoy will be blessed from now forever. From the rising of the sun to its setting, praised is the Name of Adonoy. High above all nations is Adonoy, above the heavens is His glory.¹³Psalms 113:24. Adonoy, Your Name¹⁴God’s “Name” is the name spelled Yud-Hey-Vuv-Hey. is forever, Adonoy, Your Mention15 is for generations.¹⁶Psalms 135:13. Adonoy has established His throne in heaven, [but] His dominion rules over all.¹⁷Psalms 103:19. The heavens will rejoice, the earth will exult, and they will proclaim among the nations: “Adonoy has begun His reign.¹⁸I Chronicles 16:31. Adonoy is King, Adonoy was King; Adonoy will be King forever and ever.” Adonoy will reign for all eternity [when] nations have perished from His earth.¹⁹Psalms 10:16. Adonoy annuls the counsel of nations, He disrupts the intention of peoples.²⁰Psalms 33:10. Many thoughts are in the heart of man, but [only] Adonoy's counsel will endure.²¹Proverbs 19:21. The counsel of Adonoy will stand forever, the thoughts of His heart throughout all generations.²²Psalms 33:11. For He spoke and it came to be; He commanded and it stood.²³Psalms 33:9. For Adonoy has chosen Zion; He desired it for His dwelling place.²⁴Psalms 132:13. For God chose Jacob to be His, Israel for His treasure.²⁵Psalms 135:4. For Adonoy will not cast off His people, and His inheritance, He will not abandon.²⁶Psalms 94:13. And He, the Merciful One, atones iniquity; and does not destroy. He frequently withdraws His anger and does not arouse all His rage.²⁷Psalms 78:38. Adonoy, deliver [us!] The King will answer us on the day we call.²⁸Psalms 20:10.

The soul of every living thing shall bless Your Name, Adonoy, our God; and the spirit of all flesh shall glorify and exalt Your mention, our King, continually. From world to world,¹⁰⁸ 108 See note 1 on תפילה למשה , page 000. You are Almighty; and besides You we have no king, redeemer, or deliverer, [who] liberates, rescues, maintains and responds, and is compassionate in all times of trouble and distress. We have no king, helper, supporter but You. God of the first and last [generations], God of all created things, Master of all begotten things,¹⁰⁹ 109 Etz Yosef assumes that תּוֹלָדוֹת refers to events that occur in time. [See Proverbs 27:1, כִּי לֹא תֵדַע מַה יֻלַּד יוֹם , for you don’t know what a day may bring forth.] Thus God is Master of all events. Iyun Tefiloh says that בְּרִיוֹת , created beings, refers to everything God created during the six days of creation, whereas תּוֹלָדוֹת refers to those things that come forth, i.e., were “born” from the original created things. Thus He is God of all created things and Master of all begotten things even though they appear as products of nature. Who is extolled with a multitude of praises, Who conducts His world with kindliness and His creatures with compassion. Behold, Adonoy neither slumbers nor sleeps. arouses those who sleep and awakens those who slumber, Resurrector of the dead, and Healer of the sick, Who gives sight to the blind, and He gives speech to the mute, and releases the imprisoned. He supports those who have fallen and straightens the bent and uncovers that which is concealed. To You alone we give thanks. Even if our mouths were filled with song like the sea,¹¹⁰Just like the sea is filled with water. and our tongues with exultation like the roaring of its waves, and our lips with praise like the breadth of the firmament, and our eyes were radiant like the sun and the moon, and our hands outspread like [the] eagles of the sky, and our feet light as the deer— we would never sufficiently thank You, Adonoy, our God and God of our fathers, and bless Your Name Our King for even one thousandth of the billions and trillions of favors, miracles and wonders which You did for our fathers and for us: from Egypt You redeemed us, Adonoy, our God; from the house of bondage, You liberated us; in famine You nourished us, and in [times of] plenty, You fed us; from the sword You saved us and from pestilence You removed us, and from many severe and lingering sicknesses, have You withdrawn us. Until now Your compassion has helped us and Your kindliness has not forsaken us. Do not abandon us, Adonoy, our God, for eternity. Therefore, the limbs which You apportioned for us, and the spirit and soul that You have breathed into our nostrils, and the tongue You have set in our mouth— behold, they will thank, bless, praise, glorify, sing, exalt, revere, sanctify, and proclaim the sovereignty of Your Name, our King always. For every mouth will thank You, and every tongue will swear allegiance to You, and every eye looks to You, and every knee will bend to You, and all that stand up will prostrate themselves before You; all hearts will fear You, and all innards and kidneys will sing to Your Name as is written, “All my bones will say: Adonoy! who is like unto You?” You save the poor man from one stronger than he, and the poor and needy from one who would rob him,¹¹¹Psalms 35:10. the cry of the poor You hear, the scream of the impoverished You hear and deliver. Who is like You? Who is equal to You? And who can be compared to You? The Almighty, the Great, the Powerful, the Awesome most high Almighty, Possessor of heaven and earth. We will extol You, we will praise You, we will glorify You, and bless Your holy Name as it is said, “By David: My soul, bless Adonoy! and all that is within me [bless] His holy Name!”¹¹²Psalms 103:1.

His Holy Name!”¹⁸²Tehillim 103:1.

His Holy Name!”¹⁸²Tehillim 103:1.

Return Adonoy, free my soul,⁷Since all physical illness stems from blemishes and sins of the soul, the Talmud (Maseches Nedarim 41a) states that a person does not recover from his illness until all of his sins are forgiven, as it says, “Who forgives all your sins. Who heals all your ailments” (Psalms 103:3). David first requests that God free his soul by forgiving his sins; only then can his shattered body be healed.—Imros Tehoros

His holy Name!”¹¹²Psalms 103:1.

“And the Lord passed before him and proclaimed, 'The Lord, the Lord, Almighty, Merciful, Gracious, Slow to Anger, and Abundant in Kindness and Truth, Keeper of kindness for thousands of generations, Endurer of iniquity, and transgression, and sin; and Acquitter of those who repent.'” “And pardon our iniquity and our sin, and take us for Your inheritance.”

Our Father, our King, you are our Father. Our Father, our King, we have no King besides You. Our Father, our King, grace us and answer us, as we have no [good] deeds. Do charity and kindness with us for the sake of Your great name, and save us. And we do not know what we shall do, but our eyes are upon You. Remember Lord, Your kindnesses, for they are from forever. Let Your kindness, Lord, be upon us, as we have supplicated from You. Do not remember former iniquities against us – quickly let Your mercy precede us, for we are greatly impoverished. Help us in the name of the Lord, the Maker of the heavens and the earth. Grace us, Lord, Grace us, for we have been sated with much disgrace. In wrath, recall mercy. In wrath, recall the binding [of Isaac]. In wrath, recall innocence. In wrath, recall love. Lord save – the King that answers on the day we call. For You knew our inclinations – remember that we are dust. Help us – God of our salvation – for the sake of Your Name's honor. And save us and atone for our sins for the sake of Your Name.

He is mindful that we are but dust.⁴¹Psalms 103:14.