Liturgy zu Tehillim 86:5

Adonoy, God of Avraham, Yitzchak, and Yisrael, our fathers, keep this forever as the intention of the hearts of Your people, and direct their hearts to You.⁷Divrei Hayamim I 29:18⁸May our recitation of the Kedushah inspire our thoughts and direct our hearts to serve You.—Avudraham And He, the merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage.⁹Tehillim 78:38 For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.¹⁰Tehillim 86:5 Your righteousness is everlasting and Your Torah is truth.¹¹Tehillim 119:142 You will grant truth to Yaakov kindliness to Avraham,¹²The patriarchs symbolize the three pillars of the universe—Torah, avodah,—the Temple service and gemilas chasadim—kindliness. Yaakov epitomized Torah, which is the ultimate truth; Yitzchak personified Divine service in his readiness to be offered as a sacrifice to Hashem; and Avraham exemplified the ideal and practice of kindliness throughout his life. We thus pray to be granted a share in the Divine truth of Torah in Yaakov’s merit, and to receive Hashem’s kindliness in Avraham’s merit. as You have sworn to our fathers from the days of old.¹³Michah 7:20 Blessed is my Master day by day; He loads us, [with blessings]¹⁴Etz Yosef interprets the verse in this manner: “Blessed is Adonoy who loads us each day with His blessings and goodness.” the Almighty Who is our deliverance, forever.¹⁵Tehillim 68:20 Adonoy of Hosts is with us a stronghold for us is the God of Yaakov, selah.¹⁶Tehillim 46:8 Adonoy of Hosts, fortunate is the man who trusts in You.¹⁷Tehillim 84:13 Adonoy, deliver [us]; the King will answer us on the day we call.¹⁸Tehillim 20:10 Blessed is He, our God, Who created us for His glory,¹⁹This phrase is based on Yeshaya 43:7 “Everything that is called by My Name, I have created it for My glory.” and set us apart from those who go astray;²⁰This prayer is based on Yehoshua 24:2, 3, “Your fathers dwelt on the other side of the river—and they served other gods. And I took your father Avraham from the other side of the river.” See Bereishis 20:13 as interpreted by Onkelos. and gave us the Torah of truth, and eternal life He implanted within us. May He open our heart to His Torah, and instill in our heart love and awe of Him, to do His will and serve Him with a perfect heart, so that we shall not labor in vain²¹Some women are barren; they cannot bear children at all. Others have children who are unable to live. Similarly, there are those who study Torah only to criticize and ridicule what they learn, while others learn sincerely but later rebel against its teachings. Those who study to ridicule are comparable to the barren women who are unable to give birth. But those who later rebel are like those who bear children and bury them. We pray to Hashem to instill His love and fear in our hearts so that our learning will bear fruit and have a lasting influence on our lives.—Siddur HaGra nor bring forth that which causes dismay.²¹Some women are barren; they cannot bear children at all. Others have children who are unable to live. Similarly, there are those who study Torah only to criticize and ridicule what they learn, while others learn sincerely but later rebel against its teachings. Those who study to ridicule are comparable to the barren women who are unable to give birth. But those who later rebel are like those who bear children and bury them. We pray to Hashem to instill His love and fear in our hearts so that our learning will bear fruit and have a lasting influence on our lives.—Siddur HaGra May it be Your will, Adonoy, our God, and God of our fathers, that we keep Your statutes in this world, and [thus] be privileged to live and behold, and to inherit the goodness and blessing of the Messianic days and in the life of the World to Come. In order that my soul sing to You and not be stilled; Adonoy, my God, forever will I thank You.²²Tehillim 30:13 Blessed is the man who trusts in Adonoy,²³He does not just put his trust in Hashem while relying also upon a great many other factors which he considers the essential supports of his life and happiness. Hashem alone is the source of his trust; he relies on none other than Hashem.—S.R. Hirsch so that Adonoy is his security.²⁴Yirmiyahu 17:7 Trust in Adonoy until the end of days, for in God, Adonoy, is the strength of the worlds.²⁵Yeshaya 26:4 They will trust in You— those who know²⁶These are men of the highest caliber who perceive Hashem’s ways with undistorted clarity. They discern Hashem’s hand guiding the world in its constant, miraculous operation and they know with certainty that all is directed by Hashem.—Malbim your Name for You have never forsaken those who seek You, Adonoy.²⁷Tehillim 9:11 Adonoy desired, for the sake of His righteousness, to make the Torah great and to glorify it.²⁸Yeshaya 42:21

And pardon our iniquity and our sin, and take us for Your inheritance.²Exodus 34:9. Pardon us, our Father, for we have sinned, forgive us, our King, for we have transgressed. For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.³Psalms 86:5.

Adonoy, God of Abraham, Isaac, and Israel, our fathers, keep this forever as the intention of the hearts of Your people, and direct their hearts to You.¹⁰I Chronicles 29:18. ¹¹May our recitation of the Kedushah inspire our thoughts and direct our hearts to serve You.—Avudraham And He, the merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage.¹²Psalms 78:38. For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.¹³Psalms 86:5. Your righteousness is everlasting and Your Torah is truth.¹⁴Psalms 119:142. You will grant truth to Jacob, kindliness to Abraham,¹⁵The patriarchs symbolize the three pillars of the universe—Torah, avodah,— the Temple service and gemilas chasadim—kindliness. Jacob epitomized Torah, which is the ultimate truth; Isaac personified Divine service in his readiness to be offered as a sacrifice to God; and Abraham exemplified the ideal and practice of kindliness throughout his life. We thus pray to be granted a share in the Divine truth of Torah in Jacob’s merit, and to receive God’s kindliness in Abraham’s merit. as You have sworn to our fathers from the days of old.¹⁶Micah 7:20. Blessed is my Master day by day; He loads us [with blessings],¹⁷Etz Yosef interprets the verse in this manner: “Blessed is Adonoy who loads us each day with His blessings and goodness.” the Almighty Who is our deliverance, forever.¹⁸Psalms 68:20. Adonoy of Hosts is with us a stronghold for us is the God of Jacob, Selah.¹⁹Psalms 46:8. Adonoy of Hosts, fortunate is the man who trusts in You.²⁰Psalms 84:13. Adonoy, deliver [us]; the King will answer us on the day we call.²¹Psalms 20:10.

Adonoy, God of Abraham, Isaac, and Israel, our fathers, keep this forever as the intention of the hearts of Your people, and direct their hearts to You.¹⁰I Chronicles 29:18. ¹¹May our recitation of the Kedushah inspire our thoughts and direct our hearts to serve You.—Avudraham And He, the merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage.¹²Psalms 78:38. For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.¹³Psalms 86:5. Your righteousness is everlasting and Your Torah is truth.¹⁴Psalms 119:142. You will grant truth to Jacob, kindliness to Abraham,¹⁵The patriarchs symbolize the three pillars of the universe—Torah, avodah,— the Temple service and gemilas chasadim—kindliness. Jacob epitomized Torah, which is the ultimate truth; Isaac personified Divine service in his readiness to be offered as a sacrifice to God; and Abraham exemplified the ideal and practice of kindliness throughout his life. We thus pray to be granted a share in the Divine truth of Torah in Jacob’s merit, and to receive God’s kindliness in Abraham’s merit. as You have sworn to our fathers from the days of old.¹⁶Micah 7:20. Blessed is my Master day by day; He loads us [with blessings],¹⁷Etz Yosef interprets the verse in this manner: “Blessed is Adonoy who loads us each day with His blessings and goodness.” the Almighty Who is our deliverance, forever.¹⁸Psalms 68:20. Adonoy of Hosts is with us a stronghold for us is the God of Jacob, Selah.¹⁹Psalms 46:8. Adonoy of Hosts, fortunate is the man who trusts in You.²⁰Psalms 84:13. Adonoy, deliver [us]; the King will answer us on the day we call.²¹Psalms 20:10.

And pardon our iniquity and our sin, and take us for Your inheritance.²Exodus 34:9. Pardon us, our Father, for we have sinned, forgive us, our King, for we have transgressed. For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.³Psalms 86:5.

Adonoy, Adonoy,⁹The use of the Name yud-kai-vov-kai denotes the attribute of mercy. The first Adonoy refers to Hashem’s compassion on us before we sin; the second Adonoy refers to His compassion [even] after we sin.—Rashi Almighty,¹⁰The name אֵל, Almighty, also refers to His attribute of mercy, as it says in Tehillim (22:2) אֵלִי אֵלִי לָמָה עֲזַבְתָּנִי—Almighty—Almighty—why have You forsaken me.—Rashi Merciful, Gracious, Slow to Anger,¹¹Hashem does not hasten to punish the sinner, granting him an opportunity to repent and escape punishment.—Rashi and Abundant in Kindness,¹²He is abundant in kindness to those that do not have sufficient merit of their own.— Rashi and Truth.¹³Hashem is faithful to reward those who do His will.—Rashi Keeper of kindness for thousands of generations, Endurer of iniquity,¹⁴Iniquity refers to sins committed willfully. and transgression,¹⁵Transgressions refer to acts of rebellion. and sin;¹⁶Sin refers to sins of omission and error. and Acquitter of those who repent.¹⁷Shemos 34:5—7. “And pardon our iniquity and our sin, and take us for Your inheritance.”¹⁸Shemos 34:9. Pardon us our Father, for we have sinned, forgive us our King, for we have transgressed. “For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.”¹⁹Tehillim 86:5.

Adonoy, God of Abraham, Isaac, and Israel, our fathers, keep this forever as the intention of the hearts of Your people, and direct their hearts to You.¹⁰I Chronicles 29:18. ¹¹May our recitation of the Kedushah inspire our thoughts and direct our hearts to serve You.—Avudraham And He, the merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage.¹²Psalms 78:38. For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.¹³Psalms 86:5. Your righteousness is everlasting and Your Torah is truth.¹⁴Psalms 119:142. You will grant truth to Jacob, kindliness to Abraham,¹⁵The patriarchs symbolize the three pillars of the universe—Torah, avodah,— the Temple service and gemilas chasadim—kindliness. Jacob epitomized Torah, which is the ultimate truth; Isaac personified Divine service in his readiness to be offered as a sacrifice to God; and Abraham exemplified the ideal and practice of kindliness throughout his life. We thus pray to be granted a share in the Divine truth of Torah in Jacob's merit, and to receive God's kindliness in Abraham's merit. as You have sworn to our fathers from the days of old.¹⁶Micah 7:20. Blessed is my Master day by day; He loads us [with blessings],¹⁷Etz Yosef interprets the verse in this manner: “Blessed is Adonoy who loads us each day with His blessings and goodness.” the Almighty Who is our deliverance, forever.¹⁸Psalms 68:20. Adonoy of Hosts is with us a stronghold for us is the God of Jacob, Selah.¹⁹Psalms 46:8. Adonoy of Hosts, fortunate is the man who trusts in You.²⁰Psalms 84:13. Adonoy, deliver [us]; the King will answer us on the day we call.²¹Psalms 20:10.

Pardon us our Father, for we have sinned, forgive us our King, for we have transgressed. “For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.”³³Tehillim 86:5.

to all who call upon You.¹⁰Psalms 86:5

to all who call upon You.³Psalms 86:5.

to all who call upon You.”¹⁹Tehillim 86:5.

to all who call upon You.¹⁰Tehillim 86:5

to all who call upon You.¹³Psalms 86:5.

to all who call upon You.”³³Tehillim 86:5.