Midrasch zu Bereschit 11:26
וַֽיְחִי־תֶ֖רַח שִׁבְעִ֣ים שָׁנָ֑ה וַיּ֙וֹלֶד֙ אֶת־אַבְרָ֔ם אֶת־נָח֖וֹר וְאֶת־הָרָֽן׃
Therach lebte siebzig Jahre und zeugte Abram, Nachor und Haran.
Sefer HaYashar (midrash)
And in the night that Abram was born, all the servants of Terah and all the wise men and the astrologers of Nimrod came, and they ate and drank in the house of Terah and they were greatly rejoiced all night. And when the wise men and the astrologers left Terah's house they lifted up their eyes unto heaven on that night to observe the stars; and behold a very large star came from the rising of the sun and ran about in the heavens and swallowed up four stars from the four winds of heaven. And the wise men and the astrologers were greatly astonished at that spectacle, and the wise men reflected over the matter and they knew its meaning at once. And they said to each other: This cannot be otherwise but in reference to the child that was born unto Terah, that he will be great and that he will be increased and exceedingly multiplied, and that he will inherit all the earth, he and his children forever, and that he and his seed will slay great kings and possess themselves of their lands. And all the wise men, and all the astrologers, went quietly to their homes that night. And in the morning they arose, and all the wise men and all the astrologers assembled in the house appointed for their meetings, and they spoke among themselves saying: Behold the sight we have seen last night is not known, and it hath not been communicated unto the king. And now if the king should come to the knowledge of that matter at some future time, then he will say unto us: Why have ye withheld from me all those things? and all of us will have to die on that account. And now come and let us impart to the king all about the sight we have seen last night, as well as its interpretation, so that we may be free of all responsibility. And they did accordingly, and they went unto the king, and coming unto his presence, they bowed down before him to the ground and saluted him saying: May the king live, may the king live! We have been informed that a son hath been born unto Terah thy chief commander, and we went unto his house last night, and we were eating and drinking and rejoicing in his house all night. And when we, thy servants, departed from the house of Terah, so that each of us should go to his home for the rest of the night, we lifted up our eyes towards heaven and beheld a very great star coming from the side of the rising of the sun in a very swift course, and it swallowed up four great stars from the four winds of the heaven. And we, thy servants, were greatly astonished at that strange sight which we have seen, and we were greatly terrified thereat. And we passed our judgment over that strange phenomenon, and we discovered in our wisdom the interpretation of that spectacle in its correctness. For this all was seen on account of the child which was born unto Terah, meaning, that he would become great and very numerous, and powerful, and that he would slay all the kings and inherit their lands, he and his children and his seed forever. And now, oh king our lord, we have informed thee correctly of what we have seen concerning that child, and if it so please the king we would say, that the king give unto Terah the value of that child, and we will slay him ere he grows up and increases in the land, to bring about the great evil, whereby we are all to be driven from the earth, and we, and our children, and our seed perish through his wickedness.
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Sefer HaYashar (midrash)
And the king hearkened attentively unto these words, and they pleased him greatly, and he had Terah called, and Terah appeared before the king's presence. And the king said unto Terah: I have been informed that a son hath been born-unto thee yesternight, and such and such things have been seen concerning him in the heavens. Now therefore give me that child, that I may slay him before his great wickedness will grow over us, and I will send unto thee his full value in silver and gold, into thy house. And Terah replied saying; I have humbly listened to the words of my king; whatever the king pleaseth he can do with his servant. But, my king and lord, I would make known to the king what hath occurred unto thy servant yesterday, and I would humbly beseech the king to give an advice unto his servant, and after my king shall have given his servant an opinion on that matter, I will answer unto the king concerning his words. And the king said unto Terah: Speak. And Terah went on saying: Long live the king! It is but last night that, Lyon, the son of Nimrod, came into my house saying: Let me have thy beautiful horse which the king hath given unto thee, and I will give thee its full value in gold and in silver, and I will fill thy house besides with straw and with fodder. And I have bid him wait, until I shall have laid the matter before the king, and whatever the king would say concerning that horse I would do. And now my king, I have communicated unto thee these things, and according to the advice of the king I have to act. And when the king had heard the words of Terah he was exceedingly wroth, and he considered him quite a fool. And the king answered: Art thou so ignorant and foolish, or hast thou lost thy reason to do such a thing, as to think of disposing of thy beautiful horse for silver and for gold, and the more less for straw and for fodder? Art thou, so short in silver and gold, and hast thou no means to buy straw and fod der to feed thy horse, that thou must be reduced to such extremes? And what good will do thee all thy gold , and silver, all thy straw and fodder if thou losest thy beautiful horse, the like of which does not exist in the whole earth, and which I the king, have given unto thee? And when the king had finished his speech Terah re plied saying: Hath my king really spoken these words? I beseech thee oh king, what is it thou hast said unto me before: Give me thy son and we will slay him, and I will give unto thee his full value in silver and in gold. And now my Lord, what shall I do with all the silver and gold, after my son is dead? For I shall have no one to inherit my fortune, and after I am dead the same gold and silver would revert to the king who gave it. And when the king heard the words of Terah and the parable he brought concerning the king, the king grew exceedingly wroth, and his anger kindled within him.
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Sefer HaYashar (midrash)
And when Terah saw that the king was so wroth against him, he answered and said unto the kiug: All that I have is in the hands of my king, whatsoever the king pleaseth he can do unto his servant, and also my child is in the hand of the king with his two older brothers, without money and without price. And the king re plied: Not so; but I will take thy son for his value. And Terah answered unto the king, saying: I beseech thee my lord and king, suffer thy servant to speak a word in the ears of my lord, and may the king hearken unto the words of his servant. And Terah said: May it please the king to grant me three days time, that I may bring the words of my Lord the king before my wife and my household, and I will consult them concerning that matter. And the king hearkened unto the words of Terah, and the king gave him three days for re flection. And Terah departed from the presence of the king, and he hurried into his house and imparted the words of the king to all his household. And when they heard the words of the king they were greatly terrified. And on the third day the king sent unto Terah sayiug: Deliver now nnto me thy son, for the value I have spoken of And if thou failest to comply with my order, then I will send my messengers to slay thee and all that belong to thy household, and there will not remain of thee and all that is thine even a dog. And Terah seeing the urgent manner of the king, hastened and took the child of one of his maid-servants, that was born unto him on the same day with Abram, and Terah brought the child of his maid servant unto the king, and received the value thereof. And the Lord favored Terah's course in that matter, so that Abram might be saved and not be slain. And the child which Terah brought unto the king, the king took and with his own hands he dashed its head against the ground, and spilt its brains upon the earth and killed it, thinking it was Abram. And the deception remained a secret from that day on and all of the matter was finally for gotten from the heart of the king, for it was the will of God that Abram should not be put to death. And Terah had taken Abram, and his mother, and the nurse, and secreted them in a cave, supplying them with food for a month, and bringing them all they needed month after month. And the Lord was with Abram and he grew up and he was in the cave for ten years. And the king, and his princes and astrologers, and all the wise men, verily believed that Abram had been killed by the hands of the king. And Haran the son of Terah, Abram's oldest brother, took a wife in those days; and Haran was thirty-nine years of age when he took unto himself a wife. And Haran's wife conceived and bare a son, and he called his name Lot. And she conceived again and bare a daughter, and called her name Milcah, and once more she conceived, and bare a daughter and she called her name Sarai. And Haran was forty-two years old when Sarai was born, and it was in the tenth year of the life of Abram.
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