Midrasch zu Schemot 35:30

And Moses said unto the children of Israel: “See, the Lord hath called by name Bezalel the son of Uri” (Exod. 35:30). May it please our masters to teach us: How far must a person go to eliminate mixed materials (shatnez)?¹A biblical injunction prohibiting the wearing of a garment made of wool and linen. The law also proscribes the planting of heterogeneous plants in the same field. R. Simeon the son of Yohai concluded from the verse Neither shall there come upon thee a garment of two kinds of stuff mingled together (Lev. 19:19) that a man is prohibited from donning an outer garment of mixed material even though he puts it on over a hundred other garments. However, if he should put it on beneath his other garments, without the mixed material touching his body, he is permitted to do so, for it is said: Neither shall there come upon thee a garment of two kinds of stuff mingled together. The words upon thee signify that it may not be worn as an outer garment but that it may be placed underneath (i.e. closer to the body). The Holy One, blessed be He, said to Israel: Keep My commandments and My statues. Why? Because the consequence of a good deed is another good deed, but the result of committing a sin is another sin. Ben Azzai stated that one good deed results in another good deed, and one sin produces another sin. R. Meir said: For every good deed a man performs, an angel is assigned to watch over him. If he does one good deed, one angel is assigned to him, and if he performs many good deeds, many angels are assigned to him, as it is said: For he will give His angels charge over thee (Ps. 91:11). Every time a man increases the number of good deeds he performs, he adds to his good name. You find that a man is known by three names: the name by which his father and mother call him, the name by which other men call him, and the one he earns for himself; the most important name is the one he earns for himself.²His good deeds are apparent to all.

(Exod. 35:1:) THEN MOSES ASSEMBLED…. (Exod. 35:30:) AND MOSES SAID UNTO THE CHILDREN OF ISRAEL: SEE, THE LORD HAS CALLED <BEZALEL…> BY NAME. This text is related (to Eccl. 7:1): A GOOD NAME IS BETTER THAN GOOD OIL; for in the case of good oil, how far does its fragrance travel?¹Exod. R. 48:1; Eccl. R. 7:1:1; M. Sam. 23; Parashiyyot miMidrash Tanhuma K.Y., in A. Jellinek, Beth ha-Midrasch (Leipzig: C.W. Vollrath, 1853–77, vol. 6, pp. 104–05. One or two miles?²Lat.: mille. But a good name travels the earth from one end to the other. Ergo (in Eccl. 7:1): A GOOD NAME IS BETTER THAN GOOD OIL.

Another interpretation (of Eccl. 7:1): A GOOD NAME <IS BETTER THAN GOOD OIL>. The name of Bezalel was better THAN GOOD OIL. Why? Because the scriptural verse has proclaimed⁷PRSM. Cf. the Greek word parresia, which means “boldness of speech.” it, where it is stated (in Exod. 35:30); AND MOSES SAID UNTO THE CHILDREN OF ISRAEL: SEE, THE LORD HAS CALLED BEZALEL <…> BY NAME