Midrasch zu Schemot 7:10
וַיָּבֹ֨א מֹשֶׁ֤ה וְאַהֲרֹן֙ אֶל־פַּרְעֹ֔ה וַיַּ֣עַשׂוּ כֵ֔ן כַּאֲשֶׁ֖ר צִוָּ֣ה יְהוָ֑ה וַיַּשְׁלֵ֨ךְ אַהֲרֹ֜ן אֶת־מַטֵּ֗הוּ לִפְנֵ֥י פַרְעֹ֛ה וְלִפְנֵ֥י עֲבָדָ֖יו וַיְהִ֥י לְתַנִּֽין׃
Mose und Aaron kamen zu Pharao und taten so wie der Herr geboten: Aaron warf seinen Stab hin vor Pharao und vor seinen Knechten, und er ward zur Schlange.
Midrash Tanchuma
And Aaron forthwith cast down his rod before Pharaoh and before his servants, and it became a serpent (Exod. 7:10). Whereupon Pharaoh said: “Is this the full power of your God? Why, my magicians travel throughout the world performing such feats.” Then Pharaoh called also (ibid., v. 11) the youths, and babes of five, yea, even of four years, and each of them cast his rod. It is written: Pharaoh called also because he disdained at first to summon his magicians and sorcerers. Our sages of blessed memory said: He actually performed a great miracle with that rod. When one serpent is able to swallow other serpents, that is not unusual, but this serpent turned itself back into a rod again, as it is written: But Aaron’s rod swallowed up their rods (ibid., v. 12). If a man made bundles out of the rods that were cast to the ground to become serpents, there would have been more than ten bundles, yet Aaron’s rod swallowed them all and it became no larger than it was previously. When Pharaoh beheld that, he was amazed and exclaimed: “Surely if he should command the rod to swallow Pharaoh and his throne, it could swallow them.” That was the sign that He had given to Moses at the bush when He said: This which is in thy hand, cast it to the earth (ibid. 4:2). The word this alludes to Pharaoh, who is compared to a snake, as is said: The Lord with His sore and great and strong sword will punish leviathan the slant serpent (Isa. 27:1). When Moses withdrew from Pharaoh’s presence, the wicked one said: “If this son of Amram comes near me again, I will slay him, I will hang him, I will burn him.” That is why, when Moses returned, Pharaoh became like a rod. And Pharaoh’s heart was hardened, and he harkened not unto them, as the Lord had spoken (Exod. 7:13). With reference to the first five plagues, the words Pharaoh’s heart was hardened, etc., are written, but after the fifth plague occurred and he still would not permit them to leave, the Holy One, blessed be He, said: Henceforth, even if he desires to send them away, I will not allow it. Hence, with reference to the last five plagues it is written: But the Lord hardened Pharaoh’s heart (ibid. 10:20). Moses decreed what was to transpire, and the Holy One, blessed be He, executed it, as it is said:: Thou shalt also decree a thing, and it shall be established unto thee (Job 22:28).
Ask RabbiBookmarkShareCopy
Shemot Rabbah
5.
Ask RabbiBookmarkShareCopy
Midrash Tanchuma Buber
(Exod. 7:10:) SO MOSES AND AARON CAME… It was proper for Aaron to enter first because he was three years older than < Moses >, but in the eyes of the Egyptians Moses was greater, as stated (in Exod. 11:3): {AND} ALSO THE MAN MOSES WAS VERY GREAT IN THE LAND OF EGYPT….
Ask RabbiBookmarkShareCopy
Midrash Tanchuma Buber
(Exod. 7:10:) SO MOSES AND AARON CAME UNTO PHARAOH AND DID JUST AS THE LORD HAD COMMANDED: AARON CAST DOWN HIS ROD. <This was the> beginning. Then after that they brought on this plague and after that, a second plague. They performed all the deeds before him. Nevertheless, he paid no attention.
Ask RabbiBookmarkShareCopy
Yalkut Shimoni on Torah
“Take the staff…” (Bamidbar 20:8) This is what the scripture says “The staff of your might the Lord will send from Zion…” (Psalms 110:2) This is the staff which was in the hand of our father Yaakov, as it says “…for with my staff I crossed…” (Genesis 32:11) And it is the staff which was in the hand of Yehudah, as it says “Your signet, your cloak, and the staff that is in your hand.” (Genesis 38:18) And it was in the hand of Moshe, as it says “And you shall take this staff in your hand…” (Exodus 4:17) And it was in the hand of Aharon, as it says “Aaron cast his staff…” (Exodus 7:10) And it was in the hand of David, as it says “And he took his staff in his hand…” (Samuel I 17:40) And it was in the hand of every king until the Holy Temple was destroyed, and so in the future that very staff will be given to the King Messiah and with it he will rule over the nations of the world in the future. Therefore it says “The staff of your might the Lord will send from Zion…” (Psalms 110:2)…
Ask RabbiBookmarkShareCopy