Midrasch zu Schemot 37:26
וַיְצַ֨ף אֹת֜וֹ זָהָ֣ב טָה֗וֹר אֶת־גַּגּ֧וֹ וְאֶת־קִירֹתָ֛יו סָבִ֖יב וְאֶת־קַרְנֹתָ֑יו וַיַּ֥עַשׂ ל֛וֹ זֵ֥ר זָהָ֖ב סָבִֽיב׃
Er überzog ihn mit reinem Golde, seine Platte und seine Wände ringsum und seine Hörner, und machte dazu einen Kranz von Gold ringsum.
Midrash Tanchuma
It is written: And they shall make an ark of acacia-wood (Exod. 25:10). R. Simeon the son of Yohai said: There are three crowns, the crown of Torah, of priesthood, and of kingship. How do we know about the crown of Torah? It is written concerning the ark: And thou shalt overlay it with pure gold (ibid., v. 11); we know about the crown of priesthood because it is written concerning the altar: A crown of gold (Exod. 37:26); and we know about the crown of kingship from the fact that it is written concerning the table: And made thereto a crown of gold (ibid., v. 11). Why is the word (in the preceding verse) written as zar (“stranger”) but read as zer (“crown”)? To teach us that if a man is worthy, it is his crown of gold, but if he is unworthy, he is to be considered a stranger among you.
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